商业中的“礼物逻辑”

Antonio Argandoña
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引用次数: 1

摘要

传统上,教会的社会教义是建立在原则和美德之上的。然后,《真理中的爱》通谕介绍了“恩赐的逻辑”和“无偿原则”作为经济生活的基本要素。与之相反,传统的基于契约的企业理论没有爱情的容身之处;同样,利他主义和礼物的经济学受到利己主义的启发,这是一种与爱所支配的行为格格不入的范式。本文讨论了本笃十六世关于爱和礼物的思想与“美德逻辑”之间的关系,这已经被纳入了公司理论。在分析了爱、礼物和无偿的概念以及美德在管理中的作用之后,我们将以一种美德的方式行事与“捐赠物品”、物质或其他方式,包括培养美德和“给予爱”,进行了类比。这一论点从三个方面展开:市场(等价物的交换)、国家(责任)和公民社会(博爱)。通谕强调,“恩赐的逻辑”应该体现在这三个领域,而不仅仅是第三领域。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The 'Logic of Gift' in Business
Traditionally, the Social Doctrine of the Church was founded on principles and virtues. Then, the Encyclical Letter Caritas in veritate introduced the "logic of gift" and the "principle of gratuitousness" as essential ingredients of economic life. In contrast, the traditional theory of the firm, based on contracts, has no place for love; and likewise, the economics of altruism and gift is inspired in self-interest, a paradigm that is alien to behavior ruled by love. This paper discusses the relationship between Benedict XVI's ideas on love and gift and the "logic of virtues", which has already been incorporated into the theory of the firm. Following an analysis of the concepts of love, gift and gratuitousness and of the role of virtues in management, a parallel is developed between acting in a virtuous way and "donating goods", material or otherwise, including developing virtues and "giving love". This argument is developed in three areas: the market (exchange of equivalents), the State (duty), and civil society (fraternity). The Encyclical underlines that the "logic of gift" should be present in all three, not only in the third sector.
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