印度教火葬场中建筑与仪式的关系

Srivalli Pradeepthi Ikkurthy
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引用次数: 0

摘要

印度哲学认为死亡是生命循环的一部分,并为此庆祝。尽管如此,在印度的建筑论文中,火葬场和墓地在很大程度上被忽视了。葬礼空间受到三个百年历史的层次的影响:宗教、地区和时间。本文试图通过关注地区(语境)和时间(时间和/或政治影响)来了解葬礼空间的建筑变化,以了解它们如何影响形式和功能。通过比较海得拉巴和瓦拉纳西的例子,本文为仪式(基于经文)和它们实施的空间提供了一个理论框架,以便这些古老的传统和它们的建筑衔接可以在未来传承下去。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Relationship between Architecture and Ritual in the Hindu Crematorium
Hindu philosophy sees death as part of the cycle of life, and celebrates it. Despite this, crematoria and cemeteries have been largely ignored in architectural treatises in India. Funerary spaces are influenced by three centuries-old layers: religion, region, and time. This paper seeks to understand the architectural variation in funerary space by focussing on region (context) and time (temporal and/or political impact) to see how they influence form and function. By comparing examples from Hyderabad and Varanasi the paper lays out a theoretical framework for both rituals (based on scriptures) and the spaces in which they are enacted, so that these ancient traditions, and their architectural articulations, can be passed on for the future.
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