对伦理机器定义f(x)的进一步思考:伦理、理性选择和风险分析

Clayton Peterson
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引用次数: 0

摘要

人们倾向于将人工智能(AI)拟人化,并将其具体化为一个人。从机器伦理和伦理人工智能的角度来看,这导致了一种信念,即可以定义真正自主的道德代理(即机器和算法),并且机器可以自己表现道德并执行从规范的角度来看是合理的行为。在这一假设下,鉴于效用和风险通常被视为可量化的,许多学者将结果主义(功利主义)和理性选择理论视为自动化伦理决策程序中可能实施的候选者,例如评估和管理风险以及最大化预期效用。基于最近机器伦理学文献中的一个例子,我们使用计算机模拟来证明,即使算法基于道德和理性基础(如结果主义和理性选择理论),具有道德后果的技术问题也会给合理的分歧留下余地。通过这样做,我们的目的是说明自动化行为和道德人工智能的局限性,顺便提一下,提高对所谓道德代理人局限性的认识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Further Thoughts on Defining f(x) for Ethical Machines: Ethics, Rational Choice, and Risk Analysis
There is a tendency to anthropomorphize artificial intelligence (AI) and reify it as a person. From the perspective of machine ethics and ethical AI, this has resulted in the belief that truly autonomous ethical agents (i.e., machines and algorithms) can be defined, and that machines could, by themselves, behave ethically and perform actions that are justified from a normative standpoint. Under this assumption, and given that utilities and risks are generally seen as quantifiable, many scholars have seen consequentialism (utilitarianism) and rational choice theory as likely candidates to be implemented in automated ethical decision procedures, for instance to assess and manage risks as well as maximize expected utility. Building on a recent example from the machine ethics literature, we use computer simulations to argue that technical issues with ethical ramifications leave room for reasonable disagreement even when algorithms are based on ethical and rational foundations such as consequentialism and rational choice theory. By doing so, our aim is to illustrate the limitations of automated behavior and ethical AI and, incidentally, to raise awareness on the limits of so-called ethical agents.
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