女性主义的风格追求:从西德瓦的《新娘》(1990)解读性别化语言使用

Muhmmad Shakil Ur Rehman, N. Suleman, Mohammad Shafi
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引用次数: 1

摘要

本文运用萨拉·米尔(1995)的女性主义文体学理论,揭示了希德瓦的《新娘》(1990)中隐含的性别刻板印象。对Sidhwa的虚构作品进行了调查,以确定性别代表如何加强Sara Mills(1995)的主张,即男性在语言上是根据他们的名字,头衔,职业和外表来描述的,从而使他们比女性优越。通过暗示女性主义文体学是一个“工具包”(Mills, 1995, p.2),它是为了突出小说中一种特殊类型的性别歧视语言使用,这种语言使用描绘了一种性别差异的霸权意识形态。这项研究的主要目的是通过语言的使用来提出问题,正如所承担的框架所建议的那样——单词、短语/句子、话语,以证明外表、发型、头衔地址、姓名和服装等如何在维护性别差异方面发挥重要作用。人们的种族和宗教身份也根据他们特定的服装和打扮进行分类,以显示基于社会文化规范的差异。本研究的结果表明,社会文化传统的性别禁忌是通过特定的语言使用来制造的,以服务于男性的利益,作为权威和支配女性的标志。小说中所描绘的文化性别语言是为了歧视女性,如果她们反抗,她们就会被男性主导的社会视为“他者”和“不自然的”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Feminist Stylistic Pursuit: Investigation of Sidhwa’s The Bride (1990) to Decode Gendered Language-Use
By applying Sara Mill’s Feminist Stylistics (1995), the study aims to unfold the implicit gender stereotyping in Sidhwa’s The Bride(1990). The fictional work of Sidhwa is investigated to problematize how gender representation strengthens the proposition of Sara Mills (1995) that men are described linguistically according to their names, titles, profession and physical appearance that lead to make them superior in comparison to women. By implying the feminist stylistics as a “toolkit” (Mills, 1995, p.2), it is to highlight a particular type of sexist language-use in the novel that paints a hegemonic ideology for gender disparity. The key objective of the study is to question through the language use as is recommended by the undertaken framework - word, phrase/sentence, discourse to demonstrate how physical appearances, hair style, title-addresses, names and clothing etc. play an overriding role to uphold gender disparity. The ethnic and religious identification of people are categorized also on their specific dresses and get-ups to manifest disparity based on socio-cultural norms. The findings of the present research recommend that socio-cultural conventional gender taboos are manufactured through a specific language-use to serve masculine’s interests as a sign of authority and dominance over women. The culturally gendered language portrayed in the novel is meant to discriminate against women, if they resist it, they are treated as ‘other’ and ‘unnatural’ by male dominated society. 
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