弥赛亚大卫的儿子

P. Schäfer
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引用次数: 0

摘要

本章讨论巴勒斯坦犹太教与巴比伦塔木德或巴伐利的情况有何不同,巴伐利是犹太教的主要文献,来自幼发拉底河和底格里斯河之间的地区,属于萨珊帝国,犹太人仍将其称为巴比伦。它讨论了巴伐利律法,在其中,它提供了对但以理书7:9的一个中心和著名的解释,这个解释是由拉比·阿基瓦(Rabbi Aqiva)说的。这种解释有两种不同语境的版本,但两者的本质是相同的。本章提供了两个表面上相互矛盾的圣经经文的例子,这些经文在巴伐利典型的论证中被调和。与Mekhilta类似,第一个例子指的是上帝的两种不同表现。第二个例子指的是但以理书7:9中一个明显的矛盾,在那里上帝被描述为一个白发苍苍的老人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Son of Man–Messiah David
This chapter talks about how Palestinian Judaism is different from the situation in the Babylonian Talmud or the Bavli, the main document of Judaism from the region between the Euphrates and Tigris that belonged to the Sasanian Empire and was still referred to by Jews as Babylonia. It discusses the Bavli, in which it provides a central and well-known interpretation of Daniel 7:9 that is put into the mouth of no one less than Rabbi Aqiva. The interpretation appears in two versions with different contextualizations, but the essence of both is identical. The chapter provides two examples of ostensibly contradictory bible verses that are reconciled in a Bavli-typical argumentation. Similar to the Mekhilta, the first example refers to two different manifestations of God. The second example refers to an apparent contradiction in Daniel 7:9 where God is described as an old man with white hair.
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