在安息日和星期日的教父

Koberson Langhu
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引用次数: 0

摘要

基督徒对第七日安息日和星期日的看法不同。少数基督徒认为安息日仍然具有约束力,而大多数人则不认为安息日有约束力。对于后者,停止安息日的遵守可以追溯到使徒。他们相信星期天取代了安息日是因为基督的复活。然而,《新约》和历史文献显示,星期日在安息日的日食不是从使徒开始的。这意味着改变一定发生在使徒之后的某个时间。一群被称为教父的重要教会领袖和神学家在公元二世纪出现,他们对神学的理解对基督徒产生了深远的影响。他们对安息日和星期日的理解是什么?他们的理解应该被接受为今天基督徒的规范吗?本研究采用文学研究方法。调查结果清楚地表明,在大多数教父的理解中,星期天在基督徒的重要性和实践上已经黯然失色并取代了安息日。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Church Fathers on the Sabbath and Sunday
Christians do not share the same view about the seventh day Sabbath and Sunday. A minority of Christians considers the Sabbath as still binding while a large majority dismisses it. For the latter, the cessation of Sabbath observance is traced back to the apostles. They believe that Sunday has replaced the Sabbath on account of Christ’s resurrection. However, the New Testament and historical documents reveal that the eclipse of Sunday over the Sabbath did not begin with the apostles. This means that the change must have occurred sometime after the apostles. A group of significant church leaders and theologians called church fathers arose in the second century onward whose theological understanding had profound impact on the Christians. What were their understanding of the Sabbath and Sunday? Should their understanding be accepted as normative for Christians today? This study is based on literary research methodology. The findings clearly indicate that in the understanding of most church fathers, Sunday had eclipsed and replaced Sabbath in importance and practice for Christians.
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