{"title":"理智的谦逊,适当的骄傲,以及对他人尊重的适当关注","authors":"A. Tanesini","doi":"10.1093/oso/9780198858836.003.0004","DOIUrl":null,"url":null,"abstract":"This chapter provides accounts of four character traits: intellectual modesty and acceptance of intellectual limitations (which together constitute intellectual humility); proper pride in one’s epistemic achievements and proper concern for one’s intellectual reputation. It argues that these are intellectual virtues. The main difference between humility (as comprising of modesty and of acceptance of limitations) on the one hand, and pride and concern for esteem on the other, lies in the nature of social comparisons on which they are based. Humility relies on appraisals of the worth of one’s qualities that might be gauged by comparing oneself to other people and which are driven by a concern for accuracy. The chapter also makes a case that overlapping clusters of attitudes serving knowledge and value expressive functions are the causal bases of these character traits.","PeriodicalId":269200,"journal":{"name":"The Mismeasure of the Self","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2021-06-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Intellectual Humility, Proper Pride, and Proper Concern with Others’ Esteem\",\"authors\":\"A. Tanesini\",\"doi\":\"10.1093/oso/9780198858836.003.0004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter provides accounts of four character traits: intellectual modesty and acceptance of intellectual limitations (which together constitute intellectual humility); proper pride in one’s epistemic achievements and proper concern for one’s intellectual reputation. It argues that these are intellectual virtues. The main difference between humility (as comprising of modesty and of acceptance of limitations) on the one hand, and pride and concern for esteem on the other, lies in the nature of social comparisons on which they are based. Humility relies on appraisals of the worth of one’s qualities that might be gauged by comparing oneself to other people and which are driven by a concern for accuracy. The chapter also makes a case that overlapping clusters of attitudes serving knowledge and value expressive functions are the causal bases of these character traits.\",\"PeriodicalId\":269200,\"journal\":{\"name\":\"The Mismeasure of the Self\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-06-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Mismeasure of the Self\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780198858836.003.0004\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Mismeasure of the Self","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780198858836.003.0004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Intellectual Humility, Proper Pride, and Proper Concern with Others’ Esteem
This chapter provides accounts of four character traits: intellectual modesty and acceptance of intellectual limitations (which together constitute intellectual humility); proper pride in one’s epistemic achievements and proper concern for one’s intellectual reputation. It argues that these are intellectual virtues. The main difference between humility (as comprising of modesty and of acceptance of limitations) on the one hand, and pride and concern for esteem on the other, lies in the nature of social comparisons on which they are based. Humility relies on appraisals of the worth of one’s qualities that might be gauged by comparing oneself to other people and which are driven by a concern for accuracy. The chapter also makes a case that overlapping clusters of attitudes serving knowledge and value expressive functions are the causal bases of these character traits.