查尔斯·欧文《坎特伯雷故事集》中的朝圣与叙事(书评)

R. L. Kindrick
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引用次数: 0

摘要

查尔斯·欧文对《坎特伯雷故事集》的分析提出了最近在乔叟批评中没有听到的问题。为了解释“认真”和“游戏”之间的辩证关系,欧文探讨了乔叟的意图、写作的时间顺序和故事本身的顺序。有些结果令人振奋,有些相当令人满意,有些则值得怀疑。对于乔叟创作目的的问题,欧文的回答简单而直接:他认为《坎特伯雷故事集》经历了三次修改,并按时间顺序进行了确定:他认为这是“第一次受孕”的时期。这一时期的故事包括《法律人》(梅利伯斯),《巴斯的妻子》的序言(到第168行),《牧师》的序言,也许还有《康斯坦茨》。从1391年到1393年,乔叟放弃了《坎特伯雷故事集》,转而关注其他作品。21394. m398 ?欧文认为这是一个恢复的时期,包括巴斯的妻子的序言的扩展,婚姻群体的概念,片段D, C, E-F, B, G,可能还有h的形成,在其他修订中,他认为最重要的一个是建议主和他的妻子的团聚将遵循牧师的故事。31399 -
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pilgrimage and Storytelling in The Canterbury Tales by Charles A. Owen (review)
Charles Owen's analysis of The Canterbury Tales raises questions not recently sounded in Chaucer criticism. In an attempt to explain the dialectic between "earnest" and "game," Owen explores Chaucer's intention, the chronology of composition, and the sequence of the tales themselves. Some of the results are provocative, some quite satisfactory, and some questionable. Owen's answer to questions about Chaucer's purpose is simple and direct: The Canterbury Tales, he believes, underwent a series of three revisions, which he identifies chronologically: I. 1387-1390? He suggests this is the period of "first conception." Tales included in this period are the Man of Law sequence (Melibeus), the Wife of Bath's Prologue (to line 168), the Parson's Prologue, and perhaps the Constance. From 1391 to 1393, Chaucer abandoned The Canterbury Tales to give his attention to other writing. II. 1394.M398? Owen sees this as the period of resumption, which included expansion of the Wife of Bath's Prologue, conception of the marriage group, formation of Fragments D, C, E-F, B", G, and probably H. Among other revisions, he believes that one of the most vital is the suggestion that the reunion of the Host with his wife would follow the Parson's Tale. III. 1399-
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