Jean painlev的超现实主义、海洋生物与非视觉感知模式

C. Heflin
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摘要

在超现实主义艺术中,对眼睛的强迫性表现和对眼睛的暴力是不可避免的,像《安达卢》(Un Chien andalou)和《光的历史》(Histoire de l’oeil)这样的作品以对眼睛玷污行为的描绘而闻名。多年来,学者们对这些艺术家的意图提出了质疑,甚至将其定位为“反眼”。正如马丁·杰伊所说,损害眼睛的物理完整性并不一定是完全拒绝视力。相反,它质疑感官的等级,并促进不同感官模式的丰富。在Jean painlev等艺术家的作品中,超现实主义中对海洋动物的使用代表了依赖其他感知模式的生物,从而在没有视觉主导的情况下导航他们的世界。我认为它们不是反眼,而是反眼中心主义。超现实主义对海洋生物的描绘反映了对替代感官制度的兴趣,并拒绝视觉高于其他感官的首要地位。这些表现表达了一种超越眼睛的愿望,以扩大感知和探索人眼所无法感知的能力。此外,这些作品还挑战了其他概念,如性别角色、人类中心主义/人与动物的界限和C.P.斯诺的两种文化理论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Jean Painlevé’s Surrealism, Marine Life and Non-Ocular Modes of Sensing
The obsessive representation of and violence against the eye is inescapable in surrealist art, with works like Un Chien andalou and Histoire de l’oeil being the most renowned for their depictions of acts of ocular defilement. Over the years, scholars have questioned these artists’ intentions and have even gone so far as to position them as anti-ocular. Compromising the physical integrity of the eye is not necessarily an outright rejection of vision, as Martin Jay claims. Instead, it questions the hierarchy of the senses and promotes an enrichment of different sensory modes. The use of marine animals in surrealism seen in works by artists like Jean Painlevé represents beings which rely on other modes of sensing, thus navigating their worlds without visual primacy. I argue they are not anti-ocular but anti-ocularcentristic. Surrealism’s depictions of marine life reflect an interest in alternative sensory regimes and rejects the primacy of vision above other senses. These representations express a desire to move beyond the eye to expand perception and explore faculties of perception denied to the human eye. Moreover, these works also challenge other concepts such as gender roles, anthropocentrism/the human-animal boundary and C.P. Snow’s Two Cultures Theory.
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