格罗尼修斯的英国天主教梦:纽曼与埃尔加的美学综合

Tavish Daly
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引用次数: 0

摘要

由于固有的悖论和有限的样本量,最终的英语天主教美学很难定义,特别是在音乐的情况下。在十九世纪之交,英国音乐和天主教神学经历了一段激烈的发展和重建时期,然而神学和音乐美学在这个时代的交集在很大程度上是研究不足的。本文用神学和音乐界的两位不朽人物:约翰·亨利·红衣主教纽曼(1801-1890)和作曲家爱德华·埃尔加(1857-1934)来确定一个这样的交集。纽曼的神学提供了一个基础,在此基础上,最终的艺术家和诗人可以表达他们的信仰;这样的人物总是与颓废联系在一起。对于纽曼和埃尔加来说,颓废的天主教与传统的新教英国环境相结合,导致了他们与国家和欧洲大陆的复杂关系。本文考察了信仰与民族之间这种复杂而矛盾的关系,从而界定了纽曼和埃尔加所表达的英国天主教美学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The English Catholic Dream of Gerontius: An Aesthetic Synthesis of Newman and Elgar
Due to inherent paradoxy and limited sample size, fin-de-siècle English Catholic aesthetics are difficult to define, especially in the case of music. At the turn of the nineteenth century, English music and Catholic theology underwent a period of intense development and reconstruction, yet the intersection of theology and musical aesthetics in this era is largely under-researched. This paper identifies one such intersection using two monumental figures in theology and music: John Henry Cardinal Newman (1801-1890) and composer Edward Elgar (1857-1934). Newman’s theology provided a basis on which fin-de-siècle artists and poets could express their faith; such figures are associated with decadence. For both Newman and Elgar, decadent Catholicism combined with the traditionally Protestant English environment resulted in a complex relationship with their country and the continent. This paper examines this complex and paradoxical relationship between faith and nationality, and thus defines English Catholic aesthetics as they are expressed by Newman and Elgar.
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