桑托索的圣战主义、去极端化与人性化:印尼恐怖主义初探

Herdi Sahrasad, A. Chaidar, Dedy Tabrani, T. Ansari, Mai Dar
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引用次数: 0

摘要

印度尼西亚。当时桑托索恐怖主义行为的增多,使公众不禁发问:去极端化计划到底走了多远?为什么不同的社区团体变得更加激进和勇敢地反对那些推动去激进化计划的机构/官员?人性化导致防止或克服冲突的加剧和暴力的升级,为侵犯人权或种族灭绝行为铺平道路。人性化指的是一种战略,旨在减少具有破坏性和面临暴力的冲突的动力,特别是作为激进主义顶点的恐怖主义。印度尼西亚仍然没有摆脱宗教间的冲突。宗教本应热切地为人类同胞传播解放与和平,却经常遭到破坏,甚至扰乱了“多元一体”的完整性。去极端化还包括人性化,因为它需要真诚和认真的关注参与。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Santoso’s Jihadism, Deradicalization, and Humanization: A Preliminary Investigation on Indonesian Terrorism
Indonesia. The rise of acts of terrorism by Santoso at that time makes the public ask: How far is the deradicalization program? Why do the various community groups become more radical and brave against the apparatus/officers who promote the deradicalization program? Humanization leads to the prevention or overcoming of intensification of conflict and escalation of violence, covering the way for human rights violations or acts of genocide. Humanization refers to a strategy designed to reduce the dynamics of conflict that are destructive and face violence, especially terrorism, as the culmination of radicalism. Indonesia is still not free from inter-religious conflict. Religion, which should be eager to spread liberation and peace for our fellow human beings, is just often breached, even disturbing the integrity of Unity in Diversity. Deradicalization also include humanization because it takes the participation of sincere and serious attention.
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