T. Kobusch
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摘要

洛厄尔讲座。讲座5。理性主体(ens rationis)可以定义为一个主体,其存在存在于与他物有关的第二性或事实中。因此,它的存在具有第三性或思想的性质。任何抽象概念,如真理或正义,都是理性的。这并不妨碍真理和正义在没有任何修辞的情况下成为世界上真正的力量。外墙|
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Ens rationis
1903 | Lowell Lectures. 1903. Lecture 5. Vol. 1 | MS [R] 469:8 An ens rationis may be defined as a subject whose being consists in a Secondness, or fact, concerning something else. Its being is thus of the nature of Thirdness, or thought. Any abstraction, such as Truth or Justice, is an ens rationis. That does not prevent Truth and Justice from being real powers in the world without any figure of speech. Commens |
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