《希律王》第10、12和21章中的旅行女性:奥维德内解读

Stella Alekou
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引用次数: 0

摘要

本文主要讨论奥维德的《希律记》第10、12和21章中对女性旅行者的描写。尽管旅行叙事在该文集中占主导地位,但大多数信件倾向于集中描述英雄的旅行,作为被遗弃的puellae的被动证明,而阿里阿德涅,美狄亚和Cydippe的书信则明确地将旅行问题作为女性活动来处理。对旅行主题的考察将鼓励我们批判性地回顾奥维德的《希罗季斯》中对女性的公认而又相当有限的看法,即女性仅仅是恋爱中的挽歌。本文将从两个被流放妇女的文本到Cydippe的最后遗言(可能写于奥维德的流放期间)的旅行隐喻的重新语境化,来研究诗人对生存和纪念的请求。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
La femme voyageuse dans les Héroïdes 10, 12 et 21: lectures intra-ovidiennes
In this paper, the discussion centres on the portrayal of the female traveller in Ovid’s Heroides 10, 12 and 21. Notwithstanding the predominance of travelling narratives in the collection, most letters tend to focus on the description of the heroes’ journeys as passively attested by the abandoned puellae, whereas the epistles of Ariadne, Medea and Cydippe explicitly address the issue of travelling as – also – a feminine activity. The examination of the travel motif will encourage us to review critically the wellestablished and quite restricted perception of women in Ovid’s Heroides as mere elegiac puellae in love. The paper will tackle the recontextualisation of the travel metaphor from the text of two exiled women to Cydippe’s final words – possibly written during Ovid’s relegatio –, to examine the poet’s plea for survival and commemoration.
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