Rima Wilkes
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摘要

人们普遍认为,诸如性别、年龄、教育程度和种族等职位特征反映了经验。在这里,我提请大家注意这样一个事实,即对这些和其他位置特征的理解是由我们所遗忘的理论位置性预先决定的。为了表明理论化是为了采取立场(关于立场),我提出了一个新的“对话式自我民族志”,记录了我在网上约会的两年时间。在这种对话式的自我民族志方法中,我讲述了这个故事,然后与一系列综合理论的“他人”进行对话,每个人对这个故事都有不同的看法。这些人包括一个社会生物学家,一个性领域者,一个交叉学家,和一个有爱的亲戚。在此过程中,我提供了一个更广泛的位置性概念及其与故事和理论的关系。理论化会影响我们如何理解故事中的位置。理论化是立场。
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Dialogic Autoethnography
It is widely held that positional characteristics such as gender, age, education and race reflect experience. Here I draw attention to the fact that the understanding of how these and other positional characteristics matter is pre-determined by the theoretical positionality that we forget about. To show that theorizing is to take a position (on positionality), I present a new “dialogic autoethnography” of the two years I spent online dating. In this dialogic autoethnographic approach, I tell the story and then engage in a dialogue with a series of composite theoretical “others” each of which has a different take on the story. These others include a socio-biologist, a sexual fielder, an intersectionalist, and a loving relater. In so doing, I proffer a broadened conceptualization of positionality and its relationship to both story and theory. Theorizing affects how we understand positionality within a story. Theorizing is positionality.
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