玄白仁杰的学习态度与严哲精神研究

Hoon-shik Yang
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摘要

本文将朴文烈的“根学、直道”的态度和“完整切割”的实践分为两部分,目的是找出玄白仁杰(1497 ~ 1579)的“道学、全来”精神的起源。这是“正岩赵光祖”、“玄白仁杰”、“木甘成汉”的“道学脉络”,反映了“萨人”和“大富人”的态度。白仁杰是以《根学》和《廉铁》为基础,表现出知道精神的道子。直道指的是“直做”,这是一种不变的姿势。为了实践这一点,它以内部清洁的生命和直立的切口为基础,并以直接的姿态对外表达。这是对和谐的追求,结果证明他是忠诚的。因此,可以说,通过学习赵光祖的《道学》和朴门玉礼的学习,他的《道学》和《全来精神》在诗歌中得到了体现,使完整切口的《临街》得到了协调。白仁杰的独岛精神和全来精神很难通过诗歌和句子来体现。这是因为他的诗歌数量很少,因此不足以考察整个故事。但是,这篇论文的意义在于,它揭示了白仁杰是将从他的老师曹光祖那里继承的独岛精神和全来精神的“独岛”的桥梁作用和独岛诗发扬光大的人,他的“知道精神”是木甘成汉。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A study on The attitude of studying and the Yeomjeol spirit of Hyuam Baek In-geol
This paper was divided into the attitude of Park Mun-yak-rye’s Geunhak, Jik-do, and practice of integrity incision to find out where Hyuam Baek In-geol (1497-1579) originated from the spirit of Dohak and Jeoleui. This was a vein of Dohak leading to Jeongam Jo Gwang-jo, Hyuam Baek In-geol, and Mukam Seong-hon, reflecting the attitude of as a Sa and a Daebu. Baek In-geol was a Dohakja who expressed the spirit of Jikdo based on his Geunhak and Yeomjeol. Jikdo refers to “straight do,” which is an unchanging posture. In order to practice this, it was based on an internally clean life and upright incision and could be expressed externally in a direct attitude. This was the pursuit of harmony through which In turned out to be loyal. Therefore, it can be said that his Dohak and the spirit of Jeoleui were embodied in poetry by learning the Dohak of Jo Gwang-jo and studying through Park Mun Yak-rye, and the Yemjeol of integrity incision was harmonized. It was not easy to examine Baek In-geol's spirit of Dohak and Jeoleui in poetry and sentences. This is because the number of his poems is small, so it is insufficient to examine the whole story. However, this paper is significant in that it revealed that Baek In-geol was a person who promoted the bridge role and Dohak poetry of the Dohakja vein that conveys the spirit of Dohak and Jeoleui inherited from his teacher Jeongam Jo Gwang-jo, and his Jikdo spirit as Mukam Seong-hon.
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