流亡在家:1933-1939年国家社会主义时期的犹太业余摄影

Ofer Ashkenazi
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引用次数: 3

摘要

1933年至1939年间,路德维希·西蒙和他的家人热切地拍摄了他们的日常生活。乍一看,他们的相册包含了对传统家庭日常生活的难以区分的记录,包括在家的休闲活动,与亲戚的会面,以及远离城市的度假。然而,仔细观察就会发现,这个系列中的许多照片可以被解读为对第三帝国对犹太人日益加剧的排斥的沉思回应。这篇文章的重点是在两个主要地点(反复)拍摄的照片:在阿尔卑斯山,在度假期间,以及在莱茵河畔宾根的家中,路德维希在20世纪20年代搬到柏林后离开了那里。我认为,这些照片显示了一种持久的努力,以批判性的方式反映了犹太人在新德国的归属感和疏远之间的紧张关系。西蒙家的摄影师们不断地与那个时代的(私人的和公共的)视觉记忆进行对话——从重播前几年的照片到挪用德国民族主义的视觉图像——他们反复地从家里被抛弃的人的角度进行谈判。在分析这些摄影策略,以及作品集中单个照片的排列时,本文以流亡摄影的范式来解读它们。正如西蒙家族的藏品所展示的那样,将这种范式扩展到“流亡者”的案例中,丰富了我们对国家社会主义统治下德国犹太人经历的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Exile at Home: Jewish Amateur Photography under National Socialism, 1933–1939
Between 1933 and 1939, Ludwig Simon and his family avidly photographed their daily life. At first glance, their photo albums contain undistinguishable documentation of conventional family routines, including leisure activities at home, encounters with relatives, and vacations away from the city. Yet a closer look shows that many of the photographs in this collection can be read as contemplative responses to the intensifying exclusion of Jews in the Third Reich. The article focuses on photographs that were (repeatedly) taken in two major locations: on the Alps, during vacations, and by the family home in Bingen am Rhein, which Ludwig left when he moved to Berlin in the 1920s. I argue that these photographs manifest an enduring endeavour to reflect critically on the tensions between Jewish belonging and estrangement in the new Germany. Constantly engaged in a dialogue with the (private and public) visual memory of the time—from restaging photographs of previous years to appropriating the visual iconography of German nationalism—the Simon family photographers recurrently negotiated the perspective of the outcasts at home. In analysing these strategies of photography, and of the arrangement of individual photographs within the collection, this article reads them within the paradigm of exile photography. As the Simon family collection demonstrates, the extension of this paradigm to cases of ‘exile-at-home’ enriches our understanding of the German-Jewish experience under National Socialist rule.
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