狂暴的针线活:美国锡兰传教会的性别教育和协商的基督教美学

Mark E. Balmforth
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引用次数: 1

摘要

与南亚的许多地方一样,斯里兰卡的贾夫纳半岛到处都是脚踏式辛格缝纫机,这既是传教士和殖民时期国内教育的遗产,也是该岛最近战争的暗示。缝纫和其他针艺的社会历史可以追溯到半岛的早期近代史,至少可以追溯到葡萄牙时期。在这篇文章的中心,坐着一群年轻的泰米尔刺绣妇女,她们在19世纪40年代中期帮助改变了现代贾夫纳泰米尔妇女的含义。这篇文章阅读了这组样本,Oodooville组,作为他们生活的教学和信仰世界的原始材料。文章认为,这些作品,每一个都以色彩缤纷为特征,构成了传教教育学的实验,揭示了传教士和他们寻求皈依的学生之间美学和奉献的相遇和瞬间谈判。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Riotous Needlework: Gendered Pedagogy and a Negotiated Christian Aesthetic in the American Ceylon Mission
Not unlike many parts of South Asia, foot-pedal-powered Singer sewing machines are ubiquitous in Sri Lanka’s Jaffna Peninsula, as much an inheritance of missionary and colonial domestic education as an implication of the island’s recent war. The social history of sewing and other needle arts extends deep into the Peninsula’s early modern history, at least as far back as the Portuguese period. At the centre of this article sit a circle of young Tamil embroidering women who, in the mid-1840s, helped transform what it meant to be a modern Jaffna Tamil woman. This article reads the samplers of this set, the Oodooville Group, as source material into the pedagogical and devotional worlds in which they lived. The article argues that the works, each characterised by a riot of colour, constitute an experiment in mission pedagogy revealing an encounter and momentary negotiation of both aesthetics and devotion between missionaries and the students they sought to convert.
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