扎伊德神学的普及:一场冰雹袭击了异端

J. Heiss, Eirik Hovden
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摘要

本文考察了伊斯兰教自然现象的启示录解释,分析了1205-1210年阿拉伯半岛西南角一个村庄遭遇冰雹袭击的故事的宗教和政治方面。根据某些当代扎伊德派的解释,通过这场灾难,上帝直接干预,以惩罚扎伊德派在也门的一个分支,即所谓的Muṭarrifiyya的追随者。然而,zayd伊玛目al-Manṣūr - Abdallāh b. Ḥamza和他的追随者认为上帝会反复干预自然世界,而Muṭarrifiyya的说法则断言他只会开始创造的过程,此后物质世界会在连续的基础上自我转变。因为伊玛目和他的追随者将自然现象解释为上帝的迹象,冰雹被认为是对村庄居民Muṭarrifīs的惩罚,因为他们信奉错误的信条。在遇到他们的抵抗后,伊玛目先前宣布Muṭarrifīs是不信教的人。在这样做的过程中,他利用末日的意象,使他的攻击和没收他们的财产合法化。本文详细分析了伊玛目的秘书所写的关于冰雹的故事,并将其与同时代的其他文本联系起来。它展示了神学和宇宙学的学术类别是如何被普及和政治化的,以创建社区和等级制度,并划定包容和排斥的界限。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Zaydī Theology Popularised: A Hailstorm Hitting the Heterodox
This article examines the apocalyptic interpretation of natural phenomena in Islam, analyzing the religious and political aspects of a story about a hailstorm hitting a village in the southwest corner of the Arabian Peninsula sometime around 1205–1210. According to certain contemporary Zaydī interpretations, through this catastrophe God was directly intervening in order to punish the followers of a sub-branch of Zaydism in Yemen, the so-called Muṭarrifiyya. Whereas the Zaydī imam al-Manṣūr ʿAbdallāh b. Ḥamza and his followers argued that God would repeatedly intervene in the natural world, statements ascribed to the Muṭarrifiyya assert that he would only start the process of creation, with the physical world transforming itself on a continuous basis thereafter. Because the imam and his followers would interpret natural phenomena as signs sent by God, the hailstorm was considered to be a punishment of the village’s inhabitants, the Muṭarrifīs, who subscribed to practising the wrong creed. After having met their resistance, the imam had declared previously the Muṭarrifīs to be unbelievers. In doing so, he used the imagery of the End Times to legitimise his attack and the confiscation of their property. This article analyses in detail the story about the hailstorm, which was written by a secretary of the imam, and connects it to other contemporary texts. It demonstrates how scholarly categories of theology and cosmology were popularised and politicised in order to create communities and hierarchies and to draw boundaries of inclusion and exclusion.
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