意识语义结构的微观和宏观成因

S. Kalishchuk
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摘要

本文的目的是强调人类意识的语义架构的遗传和功能计划。理论和方法研究的过程是基于S.D. Maksymenko的遗传和建模方法的方法背景,L.S. vyhotsky的文化和历史概念,活动和系统范式。它将“意识的语义结构”的概念定义为一种多维语义结构,它将固定的先前相互作用和态度的痕迹“放入”语义场和助记上下文中的事件和情境中。指出“世界图景”是个体意识语义结构概念化的可变客观案例系统——有意激活的动态语义网络,具有多个单独设置的世界和自身图像的多格式结构,以及构成部分图像和整体网络的所有特定元素之间的分层语义连接(关系)。揭示了结晶图案独特情感色彩的来源。这些来源决定了一个人主观现实的细节和规模,以及他或她对客观现实影响的主观个人反应。事实证明,新的语义连接的产生创造了积极行动的内在条件,改变了一个人的生活世界(主观现实),以更具体的方式为现实世界“设置”了它。它证实了发现意义的过程链,即作为人发现自身和世界的工具的过程链,有一种过渡的、相反的形式,即:“世界”←→具有躯体心理表现的“非言语经验的无意识内涵”←→“必要性”←→“内在化”(与烙印和记忆语境作用下对他人感知的选择性相结合)←→“意图”←→“态度、活动”←→“理解和解释”←→“意义”←→物化的“主体间意义”←→“世界”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
MICRO- AND MACROGENESIS OF SEMANTIC ARCHITECTONICS OF CONSCIOUSNESS
The purpose of the article is to highlight the genetic and functional plans of the semantic architectonics of human consciousness. The procedure of theoretical and methodological research is based on the methodological background of the genetic and modeling approach of S.D. Maksymenko, cultural and historical concept of L.S. Vyhotskyi, activity and system paradigms. It is defined the concept of “semantic architectonics of consciousness” as a multidimensional semantic construction that “puts” traces of fixed previous interactions and attitudes into events and situations in the semantic fields and mnemic contexts. It is specified that the “world picture” is a system of variable and objective cases of conceptualization of semantic architectonics of individual’s consciousness - intentionally activated dynamic semantic network with multiformat structure of plurality of individually set images of the world and oneself in it and hierarchical semantic connections (relations) between all specific elements that make up partial images and the network as a whole. The sources of the unique emotional color of crystallized patterns are revealed. These sources determine the detail and scale of a person’s subjective reality, his or her subjective personal response to the influence of objective reality. It is proved that the genesis of new semantic connections creates internal conditions to act in an active way, changing one's life world (subjective reality), “setting” it for the real world in a more specific way. It is substantiated the procedural chain of finding of the meaning, the progress-movement of which as an instrument of man’s discovery of oneself and the world, has a transitional but inverse form, namely: “world” ← → “unconscious connotations of non-verbal experiences” that have somatopsychic manifestation ← → “necessity” ← → “interiorisation” (which is combined with the selectivity of perception of another person due to the action of imprintings and mnemic contexts) ← → “intention” ← → “attitude, activity” ← → “understanding and interpretation” ← → “meaning” ← → objectified “intersubjective meaning” ← → “world”.
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