{"title":"从冷战到文明冲突","authors":"J. Scott","doi":"10.23943/princeton/9780691197227.003.0005","DOIUrl":null,"url":null,"abstract":"This chapter argues that, in the second half of the twentieth century, the old public/private distinction was dissolved in the realms of both religion and sexuality. This put into place concepts that prepared a new discourse of secularism in Western Europe and the Anglo-American world—one in which Islam took the place of Soviet communism as a threat to social order. Secularism as a political discourse was eclipsed by the Cold War, although its traces and effects were not. The relationship of the state to religion was reformulated as the Soviet Union came to represent, not the embodiment of secularism as it had been defined in the nineteenth-century anticlerical campaigns but the home of what was derided as godless atheism. In this new discourse, the secular and the Christian were increasingly considered synonymous, and women's sexual emancipation became the primary indicator of gender equality.","PeriodicalId":215951,"journal":{"name":"Sex and Secularism","volume":"51 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-11-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"From the Cold War to the Clash of Civilizations\",\"authors\":\"J. Scott\",\"doi\":\"10.23943/princeton/9780691197227.003.0005\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter argues that, in the second half of the twentieth century, the old public/private distinction was dissolved in the realms of both religion and sexuality. This put into place concepts that prepared a new discourse of secularism in Western Europe and the Anglo-American world—one in which Islam took the place of Soviet communism as a threat to social order. Secularism as a political discourse was eclipsed by the Cold War, although its traces and effects were not. The relationship of the state to religion was reformulated as the Soviet Union came to represent, not the embodiment of secularism as it had been defined in the nineteenth-century anticlerical campaigns but the home of what was derided as godless atheism. In this new discourse, the secular and the Christian were increasingly considered synonymous, and women's sexual emancipation became the primary indicator of gender equality.\",\"PeriodicalId\":215951,\"journal\":{\"name\":\"Sex and Secularism\",\"volume\":\"51 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-11-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Sex and Secularism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.23943/princeton/9780691197227.003.0005\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sex and Secularism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.23943/princeton/9780691197227.003.0005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This chapter argues that, in the second half of the twentieth century, the old public/private distinction was dissolved in the realms of both religion and sexuality. This put into place concepts that prepared a new discourse of secularism in Western Europe and the Anglo-American world—one in which Islam took the place of Soviet communism as a threat to social order. Secularism as a political discourse was eclipsed by the Cold War, although its traces and effects were not. The relationship of the state to religion was reformulated as the Soviet Union came to represent, not the embodiment of secularism as it had been defined in the nineteenth-century anticlerical campaigns but the home of what was derided as godless atheism. In this new discourse, the secular and the Christian were increasingly considered synonymous, and women's sexual emancipation became the primary indicator of gender equality.