卢卡斯·比彻姆的黑人现代性:《尘埃中的入侵者》中的斗争身份与同情伦理

Bernard Joy
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引用次数: 0

摘要

福克纳笔下的英雄有多种形式。在萨托里斯家族中,我们看到了一个冒险的、粗犷的个人主义者的原型,尽管模棱两可,19世纪的英雄主义。当大城市的现代性向他们招手时,班德伦人或多或少地努力与土地和他们贫穷的白人传统保持联系,艾克·麦卡斯林(Ike McCaslin)拒绝接受腐败的遗产。乔·克里斯莫斯(Joe Christmas)试图在种族主义的社会规范之外打造个人身份,这种社会规范试图界定他的存在,使他失去人性;托米(Tomey)饰演的图尔(Turl)对种植园统治规则的不妥协反抗;尤妮斯(Eunice)勇敢的自杀,都体现了英雄的高贵。然而,卢卡斯·比彻姆体现了福克纳式的英雄主义和高贵。我认为,卢卡斯提供了最接近于完成他的黑人前辈解放劳动的东西。他的成功源于他利用和激活黑人现代性的方式,他之前的传统来源于保罗·吉尔罗伊所命名的黑人大西洋,它揭示了他自己的竞争身份的多样性以及他所居住的社会的多样性。卢卡斯作为一个人物,揭示了种族认同的建构本质,揭示了构成人和地域的不可简化的多元性。一旦被揭露,这些观点完全违背了统一本质的神话,因此,在揭露这些观点的过程中,卢卡斯让他那个时代的白人社会感到不安。他的多元化的简单证据推翻了种族等级制度和白人归属的准则,这些准则是这些社会的基础,为了捍卫这些准则,他们愿意通过仪式化的暴力行为来加强黑人的征服和白人的霸权。不是尽管,而是因为卢卡斯激发了白人的不适,在那些对种族至上主义和他们自己的白人身份不那么投入的白人身上,他也能够激发对同情伦理的投入
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Lucas Beauchamp's Black Modernity: Agonistic Identities and the Ethics of Sympathy in Intruder in the Dust
Faulkner’s heroes take many forms. We see an archetype of an adventurous, ruggedly individualist, though ambiguous, nineteenth-century heroism in the Sartoris family. There are also the Bundrens who, to lesser and greater degrees, struggle to maintain contact with the land and their poor white traditions when the modernity of the big town beckons, and Ike McCaslin, who rejects his corrupt patrimony. There is heroic nobility in Joe Christmas’s attempts to forge a personal identity outside the racist social norms that seek to delimit and dehumanize his being, in Tomey’s Turl’s intransigent rebellion against plantocracy codes, and in Eunice’s valiant suicide. However, Lucas Beauchamp epitomizes a particularly Faulknerian vision of heroism and nobility. Lucas provides, I argue, the closest thing to a consummation of the emancipatory labors of his Black predecessors. His success derives from the way he draws upon and activates his Black modernity, the traditions preceding him out of what Paul Gilroy has named the Black Atlantic that work to reveal the plurality of his own agonistic identity together with that of the society he inhabits. Lucas as a figure shines a light on the constructed nature of racial identity, on the irreducible pluralities that materially constitute persons and geographies. Once revealed, these perspectives entirely belie the myth of unitary essence and so, in bringing them to light, Lucas discomforts the white societies of his time. The simple evidence of his plurality unseats the racial hierarchies and the codes of white belonging upon which those societies are based and in defense of which they are willing to reinforce Black subjugation and white supremacy via ritualized acts of violence. Not despite but because of the white discomfort Lucas inspires, in those white people less invested in racial supremacy and their own whiteness he is also able to trigger an investment in an ethics of sympathy by which charac-
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