一场运动兴起

D. D. Hall
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引用次数: 0

摘要

这一章考察了宗教改革在英国是如何展开的。少数人遵照命令离开了国教。为什么其他想要改革或改革的人不以他们为榜样?正如在近代早期欧洲经常发生的那样,激进主义的爆发促使人们倾向于更温和甚至保守的原则或目标。第一个目标是在民政长官的帮助下接管和改造国家教堂。1558年,伊丽莎白被寄予厚望。在英格兰和苏格兰长老会的眼中,权威的新教——即教会和国家共同努力,强加和保护某种版本的新教——是由圣经的戒律和政治神学所证明的。此外,这种新教为神职人员保留了强大的作用,以对抗分离主义的“布朗主义”或“民主”含义。当Bancroft等反清教徒的修辞策略是强调这场运动的“再洗礼”方面时,第三个目标是政治上的,通过坚持国家教会的好处和某种形式的王权至上来转移这种修辞的力量。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Movement Emerges
This chapter examines how reformation unfolded in England. A tiny number of people acted on the imperative to quit the state church. Why did others who wanted reform or reformation not follow their example? As often happened in early modern Europe, outbursts of radicalism prompted a reaction in favor of more moderate or even conservative principles or goals. The first of these was the ambition to take over and refashion a state church with the help of the civil magistrate. In 1558, hopes ran high for Elizabeth to play this role. In the eyes of English and Scottish Presbyterians, magisterial Protestantism—that is, church and state working together to impose and protect a certain version of Protestantism—was justified by biblical precept and political theology. Moreover, this kind of Protestantism preserved a strong role for the clergy over against the “Brownistical” or “democratic” implications of Separatism. At a moment when the rhetorical strategy of anti-puritans such as Bancroft was to emphasize the “Anabaptisticall” aspects of the movement, a third goal was political, to deflect the force of that rhetoric by insisting on the benefits of a national church and some version of the royal supremacy.
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