4. Selbstbetrachtende对话

C. Hartmann
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引用次数: 0

摘要

在古代晚期的基督教对话文学中,PL施密特发现了三种对话:奥古斯丁的《独白》,波伊提乌的《安慰》和伊西多的《同义》。中世纪晚期的自我沉思对话建立在一个古老的传统之上,但它们可以被视为一种特别可转换的类型,随着时间的推移而变化。这种类型首先出现在古代晚期的基督教文学中,包括奥古斯丁、波伊提乌和伊西多尔的作品。本章讨论了晚期古典模式,并考虑了中世纪晚期的对话及其邻近的文本类型。它还讨论了相邻文本类型的对话以及中世纪独白的使用。在道德哲学领域,许多作品仅是信息收集的句子,因此是现代道德哲学选集研究的一部分。这一章的原文是德文的。关键词:奥古斯汀;波伊提乌;Consolatio;伊西多尔;古代晚期;中世纪晚期;道德哲学;Selbstbetrachtende对话;Soliloquia;Synonyma
本文章由计算机程序翻译,如有差异,请以英文原文为准。
4. Selbstbetrachtende Dialoge
In Christian dialogue literature of late antiquity, PL Schmidt found three dialogues: Augustin's Soliloquia, Boethiu's Consolatio, and Isidor's Synonyma. The self-contemplative dialogues of the late Middle Ages were build on an old tradition, but they can be seen as a particularly convertible type that changes over time. This type occurs first in Christian literature of Late Antiquity with works of Augustine, Boethius and Isidore. This chapter discusses the late classical models and considers dialogues and their adjacent text types towards the end of the late Middle Ages. It also talks about the dialogues of the neighboring text types and the medieval use of Soliloquium. In the field of moral philosophy, many works were only from information gathered sentences and are therefore a part of modern research on moral philosophy anthologies. The original text of the chapter is in German.Keywords: Augustin; Boethius; Consolatio; Isidore; Late Antiquity; late Middle Ages; moral philosophy; Selbstbetrachtende Dialoge; Soliloquia; Synonyma
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