{"title":"预设、聚合与莱布尼茨关于物质多元性的论证","authors":"R. Arthur","doi":"10.5840/LEIBNIZ2011215","DOIUrl":null,"url":null,"abstract":"This paper consists in a study of Leibniz’s argument for the infinite plurality of substances, versions of which recur throughout his mature corpus. It goes roughly as follows: since every body is actually divided into further bodies, it is therefore not a unity but an infinite aggregate; the reality of an aggregate, however, reduces to the reality of the unities it presupposes; the reality of body, therefore, entails an actual infinity of constituent unities everywhere in it. I argue that this depends on a generalized notion of aggregation, according to which a thing may be an aggregate of its constituents if every one of its actual parts presupposes such constituents, but is not composed from them. One of the premises of this argument is the reality of bodies. If this premise is denied, Leibniz’s argument for the infinitude of substances, and even of their plurality, cannot go through.","PeriodicalId":137959,"journal":{"name":"The Leibniz Review","volume":"28 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2011-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"15","resultStr":"{\"title\":\"Presupposition, Aggregation, and Leibniz’s Argument for a Plurality of Substances\",\"authors\":\"R. Arthur\",\"doi\":\"10.5840/LEIBNIZ2011215\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper consists in a study of Leibniz’s argument for the infinite plurality of substances, versions of which recur throughout his mature corpus. It goes roughly as follows: since every body is actually divided into further bodies, it is therefore not a unity but an infinite aggregate; the reality of an aggregate, however, reduces to the reality of the unities it presupposes; the reality of body, therefore, entails an actual infinity of constituent unities everywhere in it. I argue that this depends on a generalized notion of aggregation, according to which a thing may be an aggregate of its constituents if every one of its actual parts presupposes such constituents, but is not composed from them. One of the premises of this argument is the reality of bodies. If this premise is denied, Leibniz’s argument for the infinitude of substances, and even of their plurality, cannot go through.\",\"PeriodicalId\":137959,\"journal\":{\"name\":\"The Leibniz Review\",\"volume\":\"28 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2011-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"15\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Leibniz Review\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5840/LEIBNIZ2011215\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Leibniz Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5840/LEIBNIZ2011215","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Presupposition, Aggregation, and Leibniz’s Argument for a Plurality of Substances
This paper consists in a study of Leibniz’s argument for the infinite plurality of substances, versions of which recur throughout his mature corpus. It goes roughly as follows: since every body is actually divided into further bodies, it is therefore not a unity but an infinite aggregate; the reality of an aggregate, however, reduces to the reality of the unities it presupposes; the reality of body, therefore, entails an actual infinity of constituent unities everywhere in it. I argue that this depends on a generalized notion of aggregation, according to which a thing may be an aggregate of its constituents if every one of its actual parts presupposes such constituents, but is not composed from them. One of the premises of this argument is the reality of bodies. If this premise is denied, Leibniz’s argument for the infinitude of substances, and even of their plurality, cannot go through.