对密宗的改良主义和唯心主义观点

J. Strube
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引用次数: 0

摘要

神智学者和他们的对话者被“复兴”雅利安智慧的愿望所驱使,这应该是新时代的基础。然而,他们也坚决提倡“改良主义”思想,强调探索改革和复兴的意义的必要性。在本章中,孟加拉招魂术的出现有助于充实密宗在社会改革计划中的作用,这是孟加拉招魂者的特征,就像全球其他地方一样。这一章讨论了诸如Pyarichand Mitra和Shishirkumar Ghosh等杰出人物,他们广泛而创造性地参与了通神论、唯心论、新思想和超验论。这表明,神智学确实是这些交流中的一个主要因素,但孟加拉知识分子在神智学之外保持着全球通信,并独立而积极地参与这些思想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reformism and Spiritualist Perspectives on Tantra
The Theosophists and their interlocutors were driven by a wish to “revive” the Aryan wisdom that should form the basis of a new age. Yet they also promoted decidedly “reformist” ideas that highlight the necessity to explore the meanings of reform and revival. In this chapter, the emergence of Spiritualism in Bengal helps to flesh out the role of Tantra in social reformist programs that were characteristic of Bengali Spiritualists, as elsewhere across the globe. The chapter discusses prominent figures such as Pyarichand Mitra and Shishirkumar Ghosh, who extensively and creatively engaged with Theosophy, Spiritualism, New Thought, and Transcendentalism. This serves to demonstrate that Theosophy was indeed a main factor in these exchanges, but that Bengali intellectuals maintained global correspondences beyond Theosophy and engaged with the ideas independently and actively.
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