唯物主义-环境解释的力量:一般和特殊的进化,以及乱伦禁忌

Gregory C. Leavitt
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引用次数: 0

摘要

自19世纪中期以来,乱伦禁忌一直是人们好奇的话题。虽然禁忌及其违反引起了很多关注,特别是关于虐待儿童,但其他学者关注的是乱伦禁忌的起源。这种对起源的关注造成了达尔文选择理论和承认环境条件的人之间的分歧。在后一种情况下,不发达的是对唯物主义环境理论作为理解复杂人类行为的有力解释的理解。在下一篇文章中,我将研究唯物环境主义的本质及其在解释人类社会的社会文化演变方面的功效,印度教禁忌吃牛肉的具体演变,以及乱伦禁忌的一般社会文化演变,作为物质环境理论的有力例子。最后,我将通过环境理论具体调查乱伦禁忌的起源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Power of Materialist-Environmental Explanations: General and Specific Evolution, and the Incest Taboo
The incest taboo has been the subject of much curiosity since the mid-19th century. While the taboo and its violation have consumed much attention especially concerning the abuse of children, other scholars have focused on the origin of the incest taboo. This focus on origin created a division between those who ascribed to Darwin’s selection theory and those who recognized environmental conditions. In the latter case what has been underdeveloped is an understanding of materialist-environmental theory as a powerful explanation for understanding complex human behaviors. In the following article I will examine the nature of materialist-environmentalism and its efficacy in explaining sociocultural evolution of human society, the specific evolution of the Hindu taboo against eating beef, and the general sociocultural evolution of the incest taboo, as powerful examples of material-environmental theory. In conclusion I will survey specifically the origin of the incest taboo through environmental theory.
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