苏格拉底的审判像诡辩与辩证法的斗争

G. Pechnikov, Sergey Nazarov, P. Smolyakov
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引用次数: 2

摘要

文章从一切事物都是相对的,没有客观真理和客观的辩证模式(而尺度是一切人)出发,论述了诡辩家的思想冲突,并传授了辩论战和胜诉的修辞艺术(eristic),苏格拉底尖锐地反对了诡辩家的绝对相对主义,证明了客观真理的存在。这篇文章展示了苏格拉底在雅典法庭上的原则立场。值得注意的是,古希腊诡辩家的相对主义观点反映在现代对手《俄罗斯联邦刑事诉讼法》中,其中说话的艺术,比其程序对手更强大、更有说服力的能力也很重要。本文的作者批判了现代对抗性刑事程序的相对主义,这种相对主义否认客观真理,认为具有客观上真实的诉讼概念的刑事程序是一种比强者权利和正义获胜的竞争性(输赢)刑事程序更高、更高级的刑事程序类型(模式)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Trial of Socrates Like the Struggle of Sophistry and Dialectics
The article discusses the ideological conflict between the views of the sophists, based on the fact that everything is relative, there is no objective truth and objective dialectical patterns (and the measure is all people) and taught rhetorical art of dispute and winning the case (eristic) and Socrates sharply opposed the absolute relativism of the sophists and proving the existence of objective truth. The article shows the principled position of Socrates in the Athenian court. It is noted that the relativistic views of ancient Greek sophists are reflected in the modern adversary Code of Criminal Procedure of the Russian Federation, in which the art of speaking, the ability to be stronger, more convincing than its procedural adversary is also important. The authors of the article criticize relativism of the modern adversary criminal process, which denies objective truth and believes that the criminal process with an objectively true concept of legal proceedings is a higher, more advanced type (model) of the criminal process than the competitive (win-loss) process in which the triumph of the right and justice of the strong.
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