HIV和AIDS,全球化和Shona土著知识体系:HIV和AIDS对Shona文化的影响

Mazuru Michael, Grand Nesbeth
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引用次数: 2

摘要

艾滋病毒和艾滋病的流行给人类造成了巨大的破坏。它们给人类带来了许多令人懊恼的问题,因为人类未能找到对付这些致命疾病的永久灵丹妙药,从而促使他们以不同的方式进行实验,以减少它们对人类的不利影响。这促使人们重新审视不同人的文化习俗,如生活方式、医疗做法、信仰和信仰、婚姻习俗等,以及不同人对这一大流行病的看法。在这场斗争中,出现了一些西方文化观点和习俗,这些观点和习俗优先于绍纳文化和非洲文化习俗,因为这些文化习俗被消极地描绘出来。这导致了修纳人土著知识体系(I.K.S.)的幼稚化,这是他们在前殖民时代作为一个民族生存的核心。因此,当西方文化实践在斗争中被赋予首要地位时,修纳土著知识体系已经僵化,边缘化并被推向边缘。在这篇文章中,给予或给予欧美文化的首要地位被视为文化帝国主义,因为这损害了正在逐渐扭曲和破坏的修纳土著知识体系。因此,本文认为,与艾滋病毒和艾滋病的斗争导致了文化帝国主义,代理人是艾滋病毒和艾滋病及其伴随的以西方为导向的实践,信仰和信仰,伴随着其预防和治疗。这篇论文进一步提出,Shona土著知识系统在对抗HIV和艾滋病的斗争中也是一股强大的力量,应该被纳入其中,从而赋予这场斗争一个真正的全球视角。它断言修纳土著知识体系在这场斗争中的首要地位,因为与来自西方的知识体系相比,它们似乎更有效,更以生活为导向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
HIV and AIDS, Globalisation and the Shona Indigenous Knowledge Systems: the Impact of HIV and AIDS on the Shona Culture
HIV and AIDS pandemic have wrecked havoc among humankind. They have caused a plethora of problems to the chagrin of humanity as humans fail to find a permanent panacea to the deadly diseases thereby prompting them to experiment in different ways in a bid to curtail their adverse impact on mankind. This has caused a review of different people's cultural practices such as living styles, medicinal practices, beliefs and faiths, marriage practices among others as well as different people's perceptions of the pandemic. In the struggle it has emerged that there are some western cultural views and practices that are given precedence over Shona and at large African cultural practices as these are negatively portrayed. This results in the infantilisation of the indigenous knowledge systems (I.K.S.) of the Shona which were core to their survival as a people in pre-colonial times. Consequently, the Shona indigenous knowledge systems have been fossilized, marginalized and pushed to the periphery as western cultural practices are given primacy in the struggle. The primacy given or accorded Euro-American cultures is in this paper regarded as cultural imperialism as this is to the detriment of the Shona indigenous knowledge systems that are gradually distorted and destroyed. Therefore it is within the ambit of this paper to argue that, the fight against HIV and AIDS have resulted in cultural imperialism, the agents being HIV and AIDS and their attendant western-oriented practices, beliefs and faiths that go along with its prevention and cure. The paper further posits that the Shona indigenous knowledge systems are also a formidable force to reckon with in the fight against HIV and AIDS and should be roped in, so as to give this struggle a real global perspective. It asserts the primacy of the Shona indigenous knowledge systems in this struggle as they appear to be more effective and life-oriented when compared with those from the West.
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