《祖国的父亲:想象殖民时期印度的父亲》斯瓦普纳·m·班纳吉著

Ellen Smith
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引用次数: 0

摘要

这本欢迎书在南亚殖民地历史上关于家庭、自我、性别和男子气概的文献中开辟了一个突出的空间。班纳吉对文本的主要挑衅是重新插入存在和“成为”父亲的身份(19),并援引父亲的意识形态力量,重新理解印度民族主义的发展。她将这种父亲的理想置于19世纪和20世纪孟加拉、印度和婆罗门中产阶级(或bhadralok)的核心。在这些方面,她确实做到了。在这种背景下,她为我们提供了“第一部父亲的学术史”(3),其前提是一个令人信服的观念,即印度的男子气概是通过努力自我塑造一个民族主义阶级的“大师”般的“父亲”而形成的(13)。通过这种被定义为“养育”国家的新领导层,一代又一代的自由战士可以与一个独立于英国殖民主义、父权制和家长制的印度抗争,并朝着这个方向努力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fathers in a Motherland: Imagining Fatherhood in Colonial India by Swapna M. Banerjee (review)
This welcome book carves out a prominent space in the expanding literature on family, selfhood, gender and masculinity in the history of colonial South Asia. Banerjee’s primary provocation for the text was to reinsert the identity of being and “becoming” (19) a father, and invoking the ideological power of fatherhood, back into understandings of the development of Indian nationalism. She places this fathering ideal at the heart of its roots in the Bengali Hindu and Brahmo middle class (or bhadralok ), in the nineteenth and twentieth centuries. On these points, she certainly delivers. She offers us the “first academic history of fatherhood” in this context (3), premised on the compelling notion that Indian masculinity was constituted through efforts to self-fashion a nationalist class of “guru”-like “fathers” (13). Through this new leadership, conceptualised as “fathering” the nation to renewal, generations of freedom fighters could grapple with, and work towards, an India independent of British colonialism, patriarchy and paternalism.
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