红鞋的束缚及其女权主义的重新诠释:安妮·塞克斯顿,凯瑟琳·戴维斯,伊迪姆·金

Minwoo Yoon
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摘要

对安徒生来说,红鞋综合症象征着女性的虚荣和骄傲;当代女性主义作家揭示了以该综合症为代表的女性对艺术行为的内在渴望。但是,由于这种女性的欲望一直是禁忌,她们必须把它内化,但又不能完全抑制它,因此,她们常常不顾一切地试图满足它,加上死亡的本能。本文探讨了安妮·塞克斯顿、凯瑟琳·戴维斯、金伊德姆(韩国当代女诗人)以及艾丽丝·沃克等人作品中的红鞋综合症,旨在揭示一代又一代女性的共同愿望。正如安徒生的《红舞鞋》所展示的那样,鞋子无法与人体分离,即使分开也不会停止跳舞。最后,本文认为不死鞋是一个僵尸,它就像一个被编程的物体或机器一样,只有一维的行为原则。从这个意义上说,僵尸和红鞋一样是一个物体。反过来,脚上不可拆卸的红鞋可以相当于女性身体的某个非有机部分。人体本身就含有大量的非有机成分,这些非有机成分当然是物体。红鞋的对象,身体的非有机部分,在我们(尤其是女性)的身体中产生艺术满足的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Bondage of the Red Shoes and Its Feminist Reinterpretation: Anne Sexton, Kathryn Davis, Yideum Kim
For Hans Christian Andersen the red shoes syndrome indicates the supposedly feminine vanity and pride; contemporary feminist writers unveil the womanly innate desire for artistic behavior represented by the syndrome. But since this feminine desire had been a taboo, they had to interiorize it, but were not able to completely dampen it, hence often-times their desperate attempt to satisfy it, coupled with death instinct. This essay explores the red shoes syndrome in the works of Anne Sexton, Kathryn Davis, and Yideum Kim (a contemporary Korean poetess), as well as Alice Walker and a couple of others, with the special intention to demonstrate the shared desire among women a generation after another. As was already shown in “The Red Shoes” by Andersen, the shoe cannot be detached from human body and won’t stop dancing even after being separated. In the final analysis, this paper argues that the undying shoe is a zombie, which has only one-dimensional principle of behavior just like an object or a machine thus programmed. A zombie is, in this regard, an object the way that the red shoes are. In turn, the unremovable red shoes from the feet can be equivalent to a certain non-organic part of female body. Human body already has lots of non-organic ingredients in it, which are, of course, objects. The object of the red shoe, the non-organic bodily part, generates the affect of artistic satisfaction in our (especially, women’s) body.
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