存在的二元论与荒诞:索因卡的《死亡与国王的骑士》和贝克特的《终局之战》中的现代主义戏剧性

Issa Omotosho Garuba
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摘要

索因卡和贝克特显然在文学领域占据着不同的地位。具体来说,前者的戏剧可以在传统的剧本创作惯例中定义,或者被称为制作精良的戏剧,后者在这方面本质上是不墨守成规的。因此,本文的努力是在他们的作品中找到联系,分别使用他们的两部戏剧,《死亡与国王的骑士》和《终局》。荒诞派戏剧作为存在主义的一个分支,为这两部戏剧在哲学和意识形态上的关键交集提供了基础。批判范式主要依赖于荒诞主义作品和存在主义思想的相互联系,作为从根本上定义现代主义的整体背景,来评估两部戏剧中被认为是现代主义戏剧性的东西。基于现代主义者对人在世界上的存在和本质的质疑,存在意义可能已经丧失,本文得出结论,这两个文本在很大程度上都是现代主义思想的语调,而不管它们在形式或结构上的区别。它通过特别强调剧作家的尝试,在这些作品中,要求对个人的本质和他/她在宇宙中的位置的问题做出更自发的回应,在现代主义意义上,存在的意义被认为已经丢失。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Existential Dualism and Absurdity: Modernist Theatricality in Wole Soyinka’s Death and the King’s Horseman and Samuel Beckett’s Endgame
Abstract Wole Soyinka and Samuel Beckett apparently occupy distinct places in the literary space, in all ramifications. Specifically, while the former’s dramaturgy is definable within the context of the traditional convention of playwriting, otherwise known as well-made plays, the latter is inherently non-conformist in this regard. Hence, the effort in this paper was to locate a nexus in their writings, using two of their plays, Death and the King’s Horseman and Endgame, respectively. Theatre of the Absurd, as an offshoot of existentialism, provided the ground for the critical intersection of philosophical and ideological geometry of the two plays. The critical paradigm essentially relied on the interconnectivity of absurdist writings and existentialist thoughts, as the holistic context which fundamentally defines modernism, to assess what is conceived as modernist theatricality in the two plays. Building on the modernists’ interrogation of man’s existence and essence in the world in which existential meaning is presumably lost, the paper concluded that the two texts are largely intoned with modernist thoughts, regardless of their formal or structural distinction. It arrived at this by placing particular emphasis on the playwrights’ attempts, in these works, at demanding a more spontaneous response to the question of the essence of the individual and his/her place in the universe in which meaning in existence, in the modernist sense, is believed to have been lost.
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