{"title":"尼采","authors":"Guy Elgat","doi":"10.1093/oso/9780197605561.003.0006","DOIUrl":null,"url":null,"abstract":"In this chapter, a detailed reconstruction of Friedrich Nietzsche’s genealogy of guilt is provided. The following notions are examined: internalization of cruelty, the ethics of custom, the debtor-creditor relationship, the creation of the “sovereign individual,” free will, and the notion of Christian guilt. One of the main claims made is that Nietzsche’s genealogy can be seen to go deeper than Rée’s in that it provides us with a genealogy of social and mental structures that Rée’s genealogy presupposes. On the other hand, as the chapter argues, at various crucial junctions, Nietzsche can be read as helping himself to a Rée-ian form of explanation. Before turning to Nietzsche’s genealogy of guilt in his On the Genealogy of Morals and other writings, the chapter examines his earlier critique of Schopenhauer in Human, All Too Human and his critique of the idea of causa sui in Beyond Good and Evil.","PeriodicalId":149563,"journal":{"name":"Being Guilty","volume":"34 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Nietzsche\",\"authors\":\"Guy Elgat\",\"doi\":\"10.1093/oso/9780197605561.003.0006\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this chapter, a detailed reconstruction of Friedrich Nietzsche’s genealogy of guilt is provided. The following notions are examined: internalization of cruelty, the ethics of custom, the debtor-creditor relationship, the creation of the “sovereign individual,” free will, and the notion of Christian guilt. One of the main claims made is that Nietzsche’s genealogy can be seen to go deeper than Rée’s in that it provides us with a genealogy of social and mental structures that Rée’s genealogy presupposes. On the other hand, as the chapter argues, at various crucial junctions, Nietzsche can be read as helping himself to a Rée-ian form of explanation. Before turning to Nietzsche’s genealogy of guilt in his On the Genealogy of Morals and other writings, the chapter examines his earlier critique of Schopenhauer in Human, All Too Human and his critique of the idea of causa sui in Beyond Good and Evil.\",\"PeriodicalId\":149563,\"journal\":{\"name\":\"Being Guilty\",\"volume\":\"34 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-12-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Being Guilty\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780197605561.003.0006\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Being Guilty","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780197605561.003.0006","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
In this chapter, a detailed reconstruction of Friedrich Nietzsche’s genealogy of guilt is provided. The following notions are examined: internalization of cruelty, the ethics of custom, the debtor-creditor relationship, the creation of the “sovereign individual,” free will, and the notion of Christian guilt. One of the main claims made is that Nietzsche’s genealogy can be seen to go deeper than Rée’s in that it provides us with a genealogy of social and mental structures that Rée’s genealogy presupposes. On the other hand, as the chapter argues, at various crucial junctions, Nietzsche can be read as helping himself to a Rée-ian form of explanation. Before turning to Nietzsche’s genealogy of guilt in his On the Genealogy of Morals and other writings, the chapter examines his earlier critique of Schopenhauer in Human, All Too Human and his critique of the idea of causa sui in Beyond Good and Evil.