{"title":"先知话语的主权(列王纪上13-21章)","authors":"E. Davis","doi":"10.1093/OSO/9780190260545.003.0021","DOIUrl":null,"url":null,"abstract":"STARTING AT THE very end of Solomon’s reign, the center of gravity shifts from kings to prophets; the narrative refocuses attention away from palace intrigue and royal enterprises, including even war, as primary shapers of history. Rather, what comes to the fore is the sovereignty of the prophetic word itself, operating in ways that may go beyond the intentions and hopes of the prophet and sometimes run directly counter to them. The large body of narrative from Joshua to Kings is traditionally known as the ...","PeriodicalId":325838,"journal":{"name":"Opening Israel's Scriptures","volume":"46 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-08-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Sovereignty of the Prophetic Word—1 Kings 13–21\",\"authors\":\"E. Davis\",\"doi\":\"10.1093/OSO/9780190260545.003.0021\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"STARTING AT THE very end of Solomon’s reign, the center of gravity shifts from kings to prophets; the narrative refocuses attention away from palace intrigue and royal enterprises, including even war, as primary shapers of history. Rather, what comes to the fore is the sovereignty of the prophetic word itself, operating in ways that may go beyond the intentions and hopes of the prophet and sometimes run directly counter to them. The large body of narrative from Joshua to Kings is traditionally known as the ...\",\"PeriodicalId\":325838,\"journal\":{\"name\":\"Opening Israel's Scriptures\",\"volume\":\"46 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-08-29\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Opening Israel's Scriptures\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/OSO/9780190260545.003.0021\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Opening Israel's Scriptures","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/OSO/9780190260545.003.0021","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The Sovereignty of the Prophetic Word—1 Kings 13–21
STARTING AT THE very end of Solomon’s reign, the center of gravity shifts from kings to prophets; the narrative refocuses attention away from palace intrigue and royal enterprises, including even war, as primary shapers of history. Rather, what comes to the fore is the sovereignty of the prophetic word itself, operating in ways that may go beyond the intentions and hopes of the prophet and sometimes run directly counter to them. The large body of narrative from Joshua to Kings is traditionally known as the ...
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