{"title":"认知;语言;涅槃","authors":"R. Gombrich","doi":"10.1558/equinox.19110","DOIUrl":null,"url":null,"abstract":"We have seen in Chapter 5 that the Vedic tradition blended (from our perspective: confused) ontology, the question of what exists, with epistemology, the question of what we can know, and how. We have also seen there and in Chapter 8 that the Buddha argued against positing a category of ´being´, and altogether substituted for the question ´What exists?´ the question ´What can we experience?´","PeriodicalId":321411,"journal":{"name":"What the Buddha Thought","volume":"378 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2009-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Cognition; Language; Nirvana\",\"authors\":\"R. Gombrich\",\"doi\":\"10.1558/equinox.19110\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"We have seen in Chapter 5 that the Vedic tradition blended (from our perspective: confused) ontology, the question of what exists, with epistemology, the question of what we can know, and how. We have also seen there and in Chapter 8 that the Buddha argued against positing a category of ´being´, and altogether substituted for the question ´What exists?´ the question ´What can we experience?´\",\"PeriodicalId\":321411,\"journal\":{\"name\":\"What the Buddha Thought\",\"volume\":\"378 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2009-08-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"What the Buddha Thought\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1558/equinox.19110\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"What the Buddha Thought","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/equinox.19110","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
We have seen in Chapter 5 that the Vedic tradition blended (from our perspective: confused) ontology, the question of what exists, with epistemology, the question of what we can know, and how. We have also seen there and in Chapter 8 that the Buddha argued against positing a category of ´being´, and altogether substituted for the question ´What exists?´ the question ´What can we experience?´
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