世俗化-宗教的回归-后世俗主义

H. Zinser
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引用次数: 0

摘要

在他的贡献中,Hartmut Zinser通过宗教社会学的视角,观察了自启蒙运动以来主要发生的欧洲或所谓西方社会的世俗化进程。他从世俗与神圣的定义出发,思考了历史上“被神圣化的对象向世俗用途的转变”,然后解释了为什么所谓的“世俗化命题”,即假设“宗教作为一种普遍的历史过程的意义日益被取代”,在今天不再被认为是有效的,并且已经结束了。但是,当宗教离开“私人”领域,重新获得公共空间,并再次渴望社会参与时,这对现代的后世俗社会有什么影响呢?津塞尔在文章的最后一章探讨了这个问题,在这一章中,他也讨论了约根·哈贝马斯在这方面的立场。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Secularization — the Return of Religions - Post-secularism
In his contribution, Hartmut Zinser views the processes of secularization within European or so-called Western societies, which have mainly taken place since the Enlightenment, through the lens of the sociology of religion. Starting from a definition of the profane and the sacred, he considers the historical "transition of sacralized objects into a secular use" and then explains why the so-called "secularization thesis", which assumes "an increasing replacement of the meaning of religion as a universal historical process," today cannot be considered valid anymore and is finished. But what consequences does this have for a modern, post-secular society as religions leave the "private" sphere, regain the public space and aspire again to social participation? Zinser approaches this question in the last chapter of his essay, where he also deals with the position of Jürgen Habermas in this regard.
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