Muhammad Zaid Malik
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引用次数: 0

摘要

没有人否认在《古兰经》中从哪里开始和从哪里停止的重要性。神圣话语的意义和目的在背诵的过程中从停止和开始的知识中变得清晰。从《古兰经》的研究中,我们知道,在宗教信仰的学者之间,在宗教信仰和宗教信仰的地方存在着差异。造成这种差异的原因可能是解释的不同,阅读的不同,不能排除错误的可能性。在本文中,作者对比分析了法赫德国王(麦地那·穆纳瓦拉)出版的《古兰经Qurán》抄本中与waqf和入会有关的waqf符号,以及次大陆出版的《古兰经Qurán》抄本中waqf的符号。按照归纳法,确定了两本已出版的《古兰经》中对waqf和入门有一致意见的具体地方,以及两本穆斯林教规有不同意见的地方。文章最后还对本文的比较研究提出了一些建议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
قرآن کریم میں وقف اور ابتدا : برصغیر اور شاہ فہد قرآن کمپلیکس کے مطبوعہ مصاحف کا تقابلی جائزہ
 No one denies the importance of where to stop and where to initiate the recitation in the Holy Quran. The meaning and purpose of the divine word becomes clear from the knowledge of stopping and starting while its recital. From the study of the Qur'an, it is known that there is a difference between the scholars of tafsir in the places of waqf and initiation. The reason for this difference may be a difference in interpretation, a difference in reading, and the possibility of error cannot be ruled out. In this paper, the author has made a comparative analysis of the symbols of waqf in relation to waqf and initiation, which are present in the copies of the holy Qurán published by King Fahd Qur'an Complex (Madinah Munawarah) and the symbols of waqf that are in the copies of the holy Qurán published in the subcontinent. Following the method of Induction, specific places in the two published copies of the holy Qur’an where there is agreement on waqf and initiation and also places where there is disagreement in both Mus’hafs, have been determined. At the end of the paper some recommendations are also given on this comparative review.
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