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引用次数: 0
摘要
当前的流行文化强调了人体的某种常态,因此,任何“不符合标准”的人体都被贴上了可耻的标签。Michelle Mary Lelwica研究了宗教,特别是基督教在创造一种强调健康年轻身体的文化中的隐藏作用,并提出了考虑人体多样性、脆弱性和流动性的其他方式。作为一名宗教研究的女权主义学者,莱维卡批评了当代文化,这种文化可以定义为一种身体的改善,强调女性对自己身体的痛苦经历和挣扎。在解构一个更好的身体故事时,Lelwica关注基督教对这种文化的贡献,并通过佛教教义、女权主义和批判性思维构建了另一种方法。此外,这本书邀请读者考虑无常身体的肉体性,这一主题在整个章节中展开。莱维卡在书中生动地讲述了她自己的身体经历,包括她十几岁时的饮食失调,中年时的髋关节置换手术引起的骨关节炎,以及她的家庭故事,她的家庭是白人、中产阶级、运动爱好者和天主教徒。在这一事业中,莱维卡的个人经历作为一个镜头,反映了一种把年轻、苗条、健康和无残疾的身体理想化的文化,她仔细审视了对完美身体的幻想
Shameful Bodies: Religion and the Culture of Physical Improvement
The current prevalent culture reinforces a certain normalcy of the human body and, as such, labels any ‘non–conforming’ human bodies as shameful. Michelle Mary Lelwica examines the hidden role of religion, more specifically Christianity, in the creation of a culture which underscores a healthy young body, and suggests alternative ways of considering the human body which can honour diversity, fragility and fluidity. As a feminist scholar of religious studies, Lelwica criticises the contemporary culture which can be defined as one of physical improvement, emphasising women’s painful experiences with and struggles over their bodies. In deconstructing a better body story, Lelwica pays attention to Christianity’s contribution to this culture and constructs an alternative approach by engaging with Buddhist teaching, feminism and critical thinking. Furthermore, this book invites the reader to consider the corporality of impermanant body, and this theme unfolds throughout the chapters. Lelwica evocatively utilises her own personal stories in terms of body experiences, including her own eating disorder as a teenager and a bout of osteoarthritis which involved a hip replacement surgery in middle age, along with the stories of her family, which is white, middle-class, athletic and Catholic. In this enterprise, Lelwica’s personal experiences serve as a lens to reflect a culture that idealises young, slim, healthy and non-disabled bodies, and she scrutinises the fantasy of the perfect body saturated in