环境罪与耻的证据

S. Fredericks
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引用次数: 0

摘要

第二章从博客和讨论区收集了当代西方发达国家(尤其是美国)存在环境罪恶感和羞耻感的证据;环境自助书籍和回忆录;更广泛的文化趋势指标,包括漫画、电视节目、报纸文章、营销研究和咨询节目;以及关于这个话题的少数学术研究。我证明了环境的罪恶感和羞耻感在当代美国社会的某些部分是司空见惯的,尤其是在中上层有环保意识的人群中。人们对很多日常活动都感到内疚和羞耻,包括他们对购物袋、食物和交通工具的选择。经历这些道德情感的人通常既作为个人,也作为集体的一部分,无论是家庭、社区、国家、物种,还是有时分散的集体(即“工业化的人”)。对环境罪恶感和羞耻感的忏悔和回应带有宗教色彩,人们承认自己的错误,寻求帮助以改变他们的行为,特别是希望在处理其行为的存在后果方面得到帮助,并随后塑造他们的个人和集体身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Evidence of Environmental Guilt and Shame
Chapter 2 compiles evidence for the existence of environmental guilt and shame in the contemporary Western developed world, particularly the United States, from blogs and discussion boards; environmental self-help books and memoirs; broader indicators of cultural trends including comics, TV shows, newspaper articles, marketing studies, and counseling programs; and the few academic studies of the topic. I demonstrate that environmental guilt and shame are commonplace in parts of contemporary U.S. American society, particularly among middle- and upper-class environmentally conscious people. People feel guilt and shame about a wide range of daily activities including their choice of grocery bag, food, and transportation. People experiencing these moral emotions often do so both as individuals and as parts of a collective whether family, community, nation, species, or sometimes diffuse collective (i.e. “industrialized people”). Confessions of and responses to environmental guilt and shame take a religious cast as people confess their wrongs, ask for help in changing their actions, and particularly desire assistance in dealing with the existential ramifications of their actions, and subsequently shape their individual and collective identities.
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