{"title":"个人音乐","authors":"Filippo Bonini Baraldi","doi":"10.1093/oso/9780190096786.003.0012","DOIUrl":null,"url":null,"abstract":"This chapter analyzes the process through which a melody becomes someone’s “personal” tune. The following questions are addressed: How are these associations created and transmitted? How does a tune come to be generally agreed to belong to this or that person? Who are those who tend to become associated with a tune? Which tunes are the most likely to become identified with someone? It is argued that if the Roma of Ceuaş perceive a tune as emotionally charged, this is not so much because of its formal properties as its association with a specific human being.","PeriodicalId":427641,"journal":{"name":"Roma Music and Emotion","volume":"42 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Personal tunes\",\"authors\":\"Filippo Bonini Baraldi\",\"doi\":\"10.1093/oso/9780190096786.003.0012\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter analyzes the process through which a melody becomes someone’s “personal” tune. The following questions are addressed: How are these associations created and transmitted? How does a tune come to be generally agreed to belong to this or that person? Who are those who tend to become associated with a tune? Which tunes are the most likely to become identified with someone? It is argued that if the Roma of Ceuaş perceive a tune as emotionally charged, this is not so much because of its formal properties as its association with a specific human being.\",\"PeriodicalId\":427641,\"journal\":{\"name\":\"Roma Music and Emotion\",\"volume\":\"42 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Roma Music and Emotion\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780190096786.003.0012\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Roma Music and Emotion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780190096786.003.0012","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This chapter analyzes the process through which a melody becomes someone’s “personal” tune. The following questions are addressed: How are these associations created and transmitted? How does a tune come to be generally agreed to belong to this or that person? Who are those who tend to become associated with a tune? Which tunes are the most likely to become identified with someone? It is argued that if the Roma of Ceuaş perceive a tune as emotionally charged, this is not so much because of its formal properties as its association with a specific human being.