{"title":"哈西德和“他者”","authors":"N. Loewenthal","doi":"10.2307/j.ctv1198tnp.7","DOIUrl":null,"url":null,"abstract":"At this point I am enlarging on the theme of the previous chapter. The concept of hafatsah, of bursting through borders, recognizes and enfranchises the ‘other’. Or does it? We saw the steps which Rabbi Menachem Schneerson and his Habad movement made towards the estranged Jew. But what about the non-Jew? Does he or she remain irredeemably ‘other’, beyond the sacred canopy?","PeriodicalId":406093,"journal":{"name":"Hasidism Beyond Modernity","volume":"59 2 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Hasid and the ‘Other’\",\"authors\":\"N. Loewenthal\",\"doi\":\"10.2307/j.ctv1198tnp.7\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"At this point I am enlarging on the theme of the previous chapter. The concept of hafatsah, of bursting through borders, recognizes and enfranchises the ‘other’. Or does it? We saw the steps which Rabbi Menachem Schneerson and his Habad movement made towards the estranged Jew. But what about the non-Jew? Does he or she remain irredeemably ‘other’, beyond the sacred canopy?\",\"PeriodicalId\":406093,\"journal\":{\"name\":\"Hasidism Beyond Modernity\",\"volume\":\"59 2 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-12-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Hasidism Beyond Modernity\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2307/j.ctv1198tnp.7\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Hasidism Beyond Modernity","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/j.ctv1198tnp.7","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
At this point I am enlarging on the theme of the previous chapter. The concept of hafatsah, of bursting through borders, recognizes and enfranchises the ‘other’. Or does it? We saw the steps which Rabbi Menachem Schneerson and his Habad movement made towards the estranged Jew. But what about the non-Jew? Does he or she remain irredeemably ‘other’, beyond the sacred canopy?
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