第一次十字军东征叙事中十字军精神的情感修辞

Stephen J. Spencer
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引用次数: 1

摘要

三十多年前,乔纳森·莱利-史密斯(Jonathan Riley-Smith)展示了十字军是如何被宣扬和构想为一种基督教慈善行为的,其中既包括对上帝的爱,也包括对邻居的爱。通过分析第一次十字军东征的拉丁叙事中恐惧和哭泣的表现,本文认为更广泛的情感和情感表现是十字军精神的标志。首先,它表明,与其害怕死亡,在资料中可以看出,理想中的基督毫无保留地把希望寄托在上帝身上,在一些文本中,他毫不畏惧地接受了模仿基督的殉道。然后,它探讨了作为十字军虔诚表达的哭泣的描述,特别关注耶路撒冷流下的眼泪。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Emotional Rhetoric of Crusader Spirituality in the Narratives of the First Crusade
Over thirty years ago, Jonathan Riley-Smith demonstrated how crusading was preached and conceived as an act of Christian charity, encompassing both the love of God and love of neighbour. By analysing representations of fear and weeping in the Latin narratives of the First Crusade, this article argues that a broader spectrum of emotions and emotional displays functioned as markers of crusader spirituality. It firstly suggests that, rather than fearing death, the ideal miles Christi discernible in the sources unreservedly placed his hope in God and, in several of the texts, unflinchingly accepted martyrdom in imitation of Christ. It then explores depictions of weeping as an expression of crusader piety, focusing specifically on tears shed over Jerusalem.
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