中世纪盛期和中世纪晚期的平信徒兄弟姐妹

M. Cassidy-Welch
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引用次数: 0

摘要

从11世纪后期开始,平信徒兄弟和平信徒姐妹——通常被称为conversi和conversae——成为修道院生活中非常重要和明显的一部分。conversus这个词本身最初表示皈依修道院生活的成年人,与oblatus或被招募到修道院的儿童不同。但越来越多的西方修道主义的conversi和conversae在修道院或女修道院中代表着一种独特的,有时甚至是多重的地位。其他的拉丁术语有时被用来形容这些男人和女人,其中一些是非常普遍的(如laici, fratres和sorores),其中一些表示基于位置(如昆虫)或基于外表(barbati)的差异;也可以使用这些术语的组合,例如fratres barbati。让现代修道历史学家感到困惑的是,这些术语有时也可以指那些不是俗家兄弟或俗家姐妹的男人和女人,而是俗家的个人,在fratres和sorores中,是修士和修女。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Lay Brothers and Sisters in the High and Late Middle Ages
Lay brothers and lay sisters—usually referred to as conversi and conversae—became a significant and very visible part of monastic life from the late eleventh century. The word conversus itself originally signified an adult convert to monastic life, as distinct from an oblatus, or child recruit to a monastery. But increasingly, the conversi and conversae of Western monasticism denoted a unique and sometimes quite multivalent status within an abbey or convent. Other Latin terms were sometimes used for these men and women, some of which are very general (such as laici, fratres, and sorores) and some of which denote difference on the basis of location (forinseci) or on the basis of physical appearance (barbati); a combination of these terms can also be used, such as fratres barbati. Confusingly for the modern historian of monasticism, some of these terms could occasionally also refer to men and women who were not lay brothers or lay sisters, but rather lay individuals or, in the case of fratres and sorores, monks and nuns.
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