{"title":"莫切面具的含义","authors":"Edward Swenson","doi":"10.2307/j.ctv131btn1.13","DOIUrl":null,"url":null,"abstract":"In this chapter, the author examines the remains of broken ceramic masks recovered in feasting middens at the Moche ceremonial center of Huaca Colorada (AD 650–900) in the southern Jequetepeque Valley of the North Coast of Peru. One objective of the chapter is to demonstrate that Moche masking traditions varied in terms of the rites and social context in which they were employed. The ceramic masks depicting Moche powerful beings became deeply meaningful and engines of semiosis in their own right within specific frames of ritual action. Those masks shed light on Moche theories of being and the workings of the world (i.e., “ontology”). Their iconography suggests they were worn by officiants who reenacted heroic myths and stories of creation in rites that promoted agricultural bounty, life, and fertility.","PeriodicalId":389636,"journal":{"name":"Archaeological Interpretations","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":"{\"title\":\"The Meaning within Moche Masks\",\"authors\":\"Edward Swenson\",\"doi\":\"10.2307/j.ctv131btn1.13\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this chapter, the author examines the remains of broken ceramic masks recovered in feasting middens at the Moche ceremonial center of Huaca Colorada (AD 650–900) in the southern Jequetepeque Valley of the North Coast of Peru. One objective of the chapter is to demonstrate that Moche masking traditions varied in terms of the rites and social context in which they were employed. The ceramic masks depicting Moche powerful beings became deeply meaningful and engines of semiosis in their own right within specific frames of ritual action. Those masks shed light on Moche theories of being and the workings of the world (i.e., “ontology”). Their iconography suggests they were worn by officiants who reenacted heroic myths and stories of creation in rites that promoted agricultural bounty, life, and fertility.\",\"PeriodicalId\":389636,\"journal\":{\"name\":\"Archaeological Interpretations\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-06-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"3\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Archaeological Interpretations\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2307/j.ctv131btn1.13\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Archaeological Interpretations","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/j.ctv131btn1.13","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
In this chapter, the author examines the remains of broken ceramic masks recovered in feasting middens at the Moche ceremonial center of Huaca Colorada (AD 650–900) in the southern Jequetepeque Valley of the North Coast of Peru. One objective of the chapter is to demonstrate that Moche masking traditions varied in terms of the rites and social context in which they were employed. The ceramic masks depicting Moche powerful beings became deeply meaningful and engines of semiosis in their own right within specific frames of ritual action. Those masks shed light on Moche theories of being and the workings of the world (i.e., “ontology”). Their iconography suggests they were worn by officiants who reenacted heroic myths and stories of creation in rites that promoted agricultural bounty, life, and fertility.