{"title":"疾病、科学和宗教信仰:德属东非麻风病个案研究","authors":"L. Larson","doi":"10.56279/tza20211312","DOIUrl":null,"url":null,"abstract":"Leprosy generated an intense amount of interest (and activity) in German East Africa in the immediate years before the First World War. It was an interest quite different from the economic and demographic considerations of most other diseases. This is not a judgement specific to this location. Across time, across diverse cultures, across the globe leprosy often functioned as a metaphor for wider concerns and metaphysically diverse discussions. When John Iliffe published The African Poor in 1989 he devoted a whole chapter to leprosy; no other disease received this preferential treatment in his book. Two years later Megan Vaughan used the same device in Curing Their Ills, a more focused study of illness and disease on the African continent. This essay is more specific. It traces the narrative thread of this disease from a specific metropolitan perspective in the German Reich down to actions at a territorial and district level in German East Africa. It looks at the diversity of responses in that space, including the differential involvement of Christian missionary societies. It considers the possibility that the proposals for expanded care of lepers arrived at a time when Roman Catholic nuns in particular were looking for a role that could fit their more restricted and cloistered status. It also looks at leprosy care in the parallel context of an increased African awareness of European bio-medicine, an acceptance that would have long-term consequences for the shape of medical care in Tanzania.","PeriodicalId":134808,"journal":{"name":"Tanzania Zamani: A Journal of Historical Research and Writing","volume":"4 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Disease, Science and Religiosity: A Case Study of Leprosy in German East Africa\",\"authors\":\"L. Larson\",\"doi\":\"10.56279/tza20211312\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Leprosy generated an intense amount of interest (and activity) in German East Africa in the immediate years before the First World War. It was an interest quite different from the economic and demographic considerations of most other diseases. This is not a judgement specific to this location. Across time, across diverse cultures, across the globe leprosy often functioned as a metaphor for wider concerns and metaphysically diverse discussions. When John Iliffe published The African Poor in 1989 he devoted a whole chapter to leprosy; no other disease received this preferential treatment in his book. Two years later Megan Vaughan used the same device in Curing Their Ills, a more focused study of illness and disease on the African continent. This essay is more specific. It traces the narrative thread of this disease from a specific metropolitan perspective in the German Reich down to actions at a territorial and district level in German East Africa. It looks at the diversity of responses in that space, including the differential involvement of Christian missionary societies. It considers the possibility that the proposals for expanded care of lepers arrived at a time when Roman Catholic nuns in particular were looking for a role that could fit their more restricted and cloistered status. It also looks at leprosy care in the parallel context of an increased African awareness of European bio-medicine, an acceptance that would have long-term consequences for the shape of medical care in Tanzania.\",\"PeriodicalId\":134808,\"journal\":{\"name\":\"Tanzania Zamani: A Journal of Historical Research and Writing\",\"volume\":\"4 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-12-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Tanzania Zamani: A Journal of Historical Research and Writing\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.56279/tza20211312\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Tanzania Zamani: A Journal of Historical Research and Writing","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.56279/tza20211312","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
在第一次世界大战之前的几年里,麻风病在德属东非引起了强烈的兴趣(和活动)。这是一种与大多数其他疾病的经济和人口考虑完全不同的兴趣。这不是一个特定于这个地方的判断。随着时间的推移,在不同的文化中,在全球范围内,麻风病经常被用作更广泛的关注和形而上的不同讨论的隐喻。约翰·伊利夫在1989年出版《非洲穷人》时,用了整整一章来描述麻风病;在他的书中,没有其他疾病受到如此优待。两年后,梅根·沃恩(Megan Vaughan)在《治愈他们的疾病》(cure Their Ills)中使用了同样的设备,这是一项更专注于非洲大陆疾病和疾病的研究。这篇文章更具体。它追溯了这种疾病的叙事线索,从德意志帝国的特定都市角度一直到德属东非的领土和地区一级的行动。它考察了这一领域反应的多样性,包括基督教传教团体的不同参与。它考虑了这样一种可能性,即扩大麻风病人护理的提议出现时,罗马天主教修女正在寻找一种角色,以适应她们更受限制和与世隔绝的地位。它还在非洲对欧洲生物医学认识提高的背景下考察麻风病护理,这种认识将对坦桑尼亚医疗保健的形态产生长期影响。
Disease, Science and Religiosity: A Case Study of Leprosy in German East Africa
Leprosy generated an intense amount of interest (and activity) in German East Africa in the immediate years before the First World War. It was an interest quite different from the economic and demographic considerations of most other diseases. This is not a judgement specific to this location. Across time, across diverse cultures, across the globe leprosy often functioned as a metaphor for wider concerns and metaphysically diverse discussions. When John Iliffe published The African Poor in 1989 he devoted a whole chapter to leprosy; no other disease received this preferential treatment in his book. Two years later Megan Vaughan used the same device in Curing Their Ills, a more focused study of illness and disease on the African continent. This essay is more specific. It traces the narrative thread of this disease from a specific metropolitan perspective in the German Reich down to actions at a territorial and district level in German East Africa. It looks at the diversity of responses in that space, including the differential involvement of Christian missionary societies. It considers the possibility that the proposals for expanded care of lepers arrived at a time when Roman Catholic nuns in particular were looking for a role that could fit their more restricted and cloistered status. It also looks at leprosy care in the parallel context of an increased African awareness of European bio-medicine, an acceptance that would have long-term consequences for the shape of medical care in Tanzania.