死物中的生命:托马斯·哈代《德伯家的苔丝》中未读的纪念

Julia Clarke
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摘要

维多利亚时代的文学不仅对死亡作为一个事件进行了探索,而且对哀悼物质行为背后的特殊性、特质和意义进行了探索。然而,小说中人物误读或误解死亡对象的重要性和泛滥程度在很大程度上尚未得到探索。在托马斯·哈代的《德伯家的苔丝》中,这篇文章关注了一些误读死亡物品的时刻——一个装满鲜花的重新用途的柠檬酱罐,苔丝已故父亲的墓志铭,德贝维尔的坟墓,巨石阵——以展示纪念碑和死亡物品的有趣变迁。虽然维多利亚时代的读者认为苔丝在道德上令人反感,但哈代坚持在小说的副标题中称她为“纯洁的女人”。哈代的《德贝维尔家的苔丝》的一个中心项目是揭示一个站在现代时代尖端的19世纪女性的细微差别:一个理论上会在职业、生活方式和性方面为女性提供更多选择的女性。《德伯家的苔丝》中对死亡物品的误读时刻暴露了哈代提出的核心问题:宣告一个所谓堕落女人的人性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Life in Dead Things: Unreading Memorials in Thomas Hardy’s Tess of the D’Urbervilles
abstract:Victorian literature contains many explorations of not just death as an event, but the particularity, idiosyncrasy, and meaning behind material acts of mourning. However, the significance and proliferation of characters in novels misreading or misinterpreting death objects has been left largely unexplored. This article looks at moments of misreading death objects—a repurposed marmalade jar filled with flowers, Tess’s deceased father’s epitaph, the d’Urberville tombs, Stonehenge—in Thomas Hardy’s Tess of the D’Urbervilles in order to show intriguing vicissitudes of memorials and death objects. Though the Victorian reading public deems Tess morally repugnant, Hardy insists on calling her a “pure woman” in the novel’s subtitle. A central project of Hardy’s Tess of the D’Urbervilles is to reveal the nuances of what it means to be a nineteenth-century woman on the cusp of the modern age: one who would theoretically expand options for women in terms of career, lifestyle, and sexuality. Moments of misreading death objects in Tess of the D’Urbervilles expose the central issue Hardy presents: declaring the humanity of a so-called fallen woman.
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