{"title":"坦普安人的萨满习俗。根据斯坦努科维奇的档案资料","authors":"Аlisa А. Lukina","doi":"10.28995/2658-5294-2021-4-2-131-145","DOIUrl":null,"url":null,"abstract":"The Tampuans are the indigenous people of Cambodia, living mainly in the northeastern province of Ratanakiri. It was there, to the places of the Tampuan people, that in summer 2015 a group of scientists (specialists from ILS RAS, IL RAS, MAE RAS) made an expedition in order to collect information about the language, culture and life of that people. The cultural aspect was studied in detail by M.V. Stanyukovich (MAE RAS). During the expedition, folklore material and several interviews with natives of the Tampuan people were recorded, including, very extensive interviews with the local shaman Saryan and his daughter, who live in the village of La’en Kraen. Shamanism today continues to play a large role in the daily life and culture of the minorities in Cambodia. In the report, we would like to talk about shamanism through the example of how that traditional form of religion survived among the Tampuan people. In everyday life, the Tampuans communicate with each other using their native language, but at the same time they also speak the state language of Cambodia – Khmer. M.V. Stanyukovich does not speak Khmer, so she worked with the help of Khmer translator Saat So. Until last year, the interviews were not transcribed and analyzed. After a long work on transcribing two interviews, we managed to ascertain that the shamanism of the indigenous people of Cambodia Tampuan is a combination of the following elements: initiation into shamans, performing rituals of sacrifice, treatment of sick people","PeriodicalId":367091,"journal":{"name":"Folklore: structure, typology, semiotics","volume":"198 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"THE SHAMANIC PRACTICES OF THE TAMPUAN PEOPLE. BASED ON THE ARCHIVAL MATERIALS OF M.V. STANYUKOVICH\",\"authors\":\"Аlisa А. Lukina\",\"doi\":\"10.28995/2658-5294-2021-4-2-131-145\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The Tampuans are the indigenous people of Cambodia, living mainly in the northeastern province of Ratanakiri. It was there, to the places of the Tampuan people, that in summer 2015 a group of scientists (specialists from ILS RAS, IL RAS, MAE RAS) made an expedition in order to collect information about the language, culture and life of that people. The cultural aspect was studied in detail by M.V. Stanyukovich (MAE RAS). During the expedition, folklore material and several interviews with natives of the Tampuan people were recorded, including, very extensive interviews with the local shaman Saryan and his daughter, who live in the village of La’en Kraen. Shamanism today continues to play a large role in the daily life and culture of the minorities in Cambodia. In the report, we would like to talk about shamanism through the example of how that traditional form of religion survived among the Tampuan people. In everyday life, the Tampuans communicate with each other using their native language, but at the same time they also speak the state language of Cambodia – Khmer. M.V. Stanyukovich does not speak Khmer, so she worked with the help of Khmer translator Saat So. Until last year, the interviews were not transcribed and analyzed. After a long work on transcribing two interviews, we managed to ascertain that the shamanism of the indigenous people of Cambodia Tampuan is a combination of the following elements: initiation into shamans, performing rituals of sacrifice, treatment of sick people\",\"PeriodicalId\":367091,\"journal\":{\"name\":\"Folklore: structure, typology, semiotics\",\"volume\":\"198 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Folklore: structure, typology, semiotics\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.28995/2658-5294-2021-4-2-131-145\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Folklore: structure, typology, semiotics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.28995/2658-5294-2021-4-2-131-145","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
坦普人是柬埔寨的土著居民,主要生活在东北部的拉塔纳基里省。2015年夏天,一群科学家(来自ILS RAS, IL RAS, MAE RAS的专家)在那里的坦普安人的地方进行了一次探险,以收集有关该人民的语言,文化和生活的信息。M.V. Stanyukovich (MAE RAS)对文化方面进行了详细的研究。在考察期间,记录了民间传说材料和对坦普安当地人的几次采访,包括对当地萨满萨里安和他的女儿的广泛采访,他们住在拉恩克伦村。今天,萨满教继续在柬埔寨少数民族的日常生活和文化中发挥着重要作用。在报告中,我们想通过这个例子来谈谈萨满教,这个传统的宗教形式是如何在坦普安人中间幸存下来的。在日常生活中,坦普人用自己的母语交流,但同时他们也说柬埔寨的官方语言——高棉语。M.V.斯坦努科维奇不会说高棉语,所以她在高棉语翻译Saat so的帮助下工作。直到去年,这些采访都没有被记录和分析。经过对两次采访的长时间誊写,我们设法确定了柬埔寨坦普安土著人民的萨满教是以下要素的结合:加入萨满教,举行祭祀仪式,治疗病人
THE SHAMANIC PRACTICES OF THE TAMPUAN PEOPLE. BASED ON THE ARCHIVAL MATERIALS OF M.V. STANYUKOVICH
The Tampuans are the indigenous people of Cambodia, living mainly in the northeastern province of Ratanakiri. It was there, to the places of the Tampuan people, that in summer 2015 a group of scientists (specialists from ILS RAS, IL RAS, MAE RAS) made an expedition in order to collect information about the language, culture and life of that people. The cultural aspect was studied in detail by M.V. Stanyukovich (MAE RAS). During the expedition, folklore material and several interviews with natives of the Tampuan people were recorded, including, very extensive interviews with the local shaman Saryan and his daughter, who live in the village of La’en Kraen. Shamanism today continues to play a large role in the daily life and culture of the minorities in Cambodia. In the report, we would like to talk about shamanism through the example of how that traditional form of religion survived among the Tampuan people. In everyday life, the Tampuans communicate with each other using their native language, but at the same time they also speak the state language of Cambodia – Khmer. M.V. Stanyukovich does not speak Khmer, so she worked with the help of Khmer translator Saat So. Until last year, the interviews were not transcribed and analyzed. After a long work on transcribing two interviews, we managed to ascertain that the shamanism of the indigenous people of Cambodia Tampuan is a combination of the following elements: initiation into shamans, performing rituals of sacrifice, treatment of sick people