保罗·伊曼纽尔新作中的失落

I. Bronner
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引用次数: 0

摘要

《面纱1954》和《碳爸爸2017》是南非艺术家Paul Emmanuel最近的展览《阴影的物质》(2021)中的两件新作品,这两件作品描绘了Emmanuel最近失去双亲后的记忆和哀悼仪式。他们与伊曼纽尔2008年“过渡”展览中的五幅未命名的雕刻画进行了对话讨论,这些画讲述了重要的男性仪式,也是男性生活中的阈值时刻。在成人礼中,构成主体社会构成的身体的引证、引语和痕迹被撤消和重新排列。然而,《过渡》(transition, 5)代表了通勤的日常阈限,虽然它被有效地解释为死亡的隐喻,但本文认为,直到1954年的《面纱》和2017年的《碳爸爸》,人们才对这种特殊的仪式进行了更深入的探索。因此,这两件作品被视为过渡作品的延续。然而,至关重要的是,有人提出,伊曼纽尔在这两部作品中的主要记忆参与是通过他的过时复写纸媒介而不是《过渡》的曝光相纸来实现的。伊曼纽尔用复写纸创作的方式让人们对衰老和脆弱进行了敏感的具体探索。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Light on loss in new works by Paul Emmanuel
Veil 1954 and Carbon Dad 2017, two new works from South African artist Paul Emmanuel's most recent exhibition Substance of Shadows (2021), are examined as depicting rites of passage of memory and mourning, following the recent loss of both Emmanuel's parents. They are discussed in dialogue with the five untitled incised drawings from Emmanuel's 2008 Transitions exhibition, which addressed significant male rites of passage that were also liminal moments in male lives. In rites of passage, the citations, quotations and traces that form a subject's socially constituted body are undone and rearranged. Transitions (5), however, represents the quotidian liminality of commuting and while it is fruitfully interpreted as a metaphor for death, a deeper exploration of this particular rite of passage is held over, this article argues, until Veil 1954 and Carbon Dad 2017. These two works are therefore examined as a continuation of the works of Transitions. Crucially, however, it is proposed that Emmanuel's principal memory engagement in these two works is enacted materially, through his medium of obsolete carbon paper, rather than the exposed photographic paper of Transitions. The ways in which Emmanuel works with carbon paper allows a sensitive embodied exploration of aging and frailty to emerge.
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