Okan Sezer
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引用次数: 0

摘要

令人遗憾的是,我们对安纳托利亚中部的马兹达派社区是如何生存下来的,他们曾经有过什么样的社会组织,以及在阿契美尼德波斯帝国灭亡后他们的信仰可能发生的变化的了解有限。考古证据和从历史记录中收集到的信息并没有为这些问题提供直接的答案,而是让一些建议得以发展。可能独立的地方信仰和以火为中心的宗教与马兹达教之间的关系是另一个值得认真关注的问题,以寻求答案。关于这个问题的大部分资料都来自历史记录。分散在不同时期的历史记录和少量考古证据表明,早在古代晚期,在安纳托利亚中部,Mazdaist社区的存在程度最高。本文旨在评价阿契美尼德波斯帝国灭亡后发生的一些历史事件,从地方认同和信仰的角度出发,并就马兹达斯教派社区的历史和安纳托利亚中部特有的马兹达斯教派的可能性提出一些建议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Akhaimenid Pers İmparatorluğu Sonrası Orta Anadolu’daki Mazdaizm ve Mazdaist Topluluklar Üzerine Düşünceler
Our knowledge regarding how Mazdaist communities in Central Anatolia managed to survive, what kind of social organization they used to have and possible alterations over their beliefs after the fall of the Achaemenid Persian Empire is sadly limited. Archaeological evidence and information gleaned from historical records do not provide direct answers to the problems, but instead allow the development of some suggestions. The relationship between the possible independent local beliefs and religions that have had worship of fire at their center, and Mazdaism is another point that deserves serious attention in the search for answers. Most of the information on the subject has been taken from historical records. Historical records —and a small number of archaeological evidence— scattered across different time periods indicate, at its greatest extent, the existence of Mazdaist communities in Central Anatolia as far back as Late Antiquity. This paper aims to evaluate some historical events that occurred after the fall of the Achaemenid Persian Empire in terms of local identity and belief and to make some suggestions about the history of Mazdaist communities and the possibility of a sect of Mazdaism peculiar to Central Anatolia.
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