哈卡斯语言文学与历史研究所手稿基金资料中的哈卡斯非童话散文(1945 - 2000年)

V. V. Mindibekova
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引用次数: 0

摘要

这篇论文是专门研究哈卡斯语言、文学和历史研究所手稿基金收藏的民间传说遗产的。对哈卡斯民间传说的系统科学研究始于20世纪初。khillh手稿基金的正式成立始于1945年。现在,它包含了民俗学和民族志考察中收集的最丰富的民俗学材料:英雄史诗、童话、神话、传说、yr和takhah的歌曲类型以及仪式民俗的“活”存在。但是,迄今为止还没有对收藏的手稿提供足够完整的说明。作者对非童话散文的分化和系统化、情节和主题构成等问题进行了思考,并对20世纪中叶至21世纪初学者们对哈卡斯非童话散文的收集和研究活动进行了评述。该研究处理了KhRILLH手写基金的档案记录,包括哈卡斯语的Sagai,克钦,Kyzyl和Shor方言的文本。这项分析涉及从民间传说探险的材料中破译出来的档案文本。本研究填补了前人对哈卡斯人非童话散文研究的一些空白,有助于这一研究方向的进一步发展。这篇论文是根据“西伯利亚和远东人民的民间传说纪念碑”系列丛书的结果而写的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Khakass non-fairytale prose in the materials of the Manuscript Fund of the Khakass Research Institute of Language, Literature and History (1945–2000s)
The paper is devoted to the folklore heritage housed in the Manuscript Fund of the Khakass Research Institute of Language, Literature and History (KhRILLH). Systematic scientific research in the field of Khakass folklore began at the beginning of the 20th century. The regular formation of the Manuscript Fund of KhRILLH began in 1945. Now, it contains the richest materials on folklore collected during folklore and ethnographic expeditions: the “living” exist- ence of heroic epics, fairy tales, myths, legends, song genres of yr and takhpah, as well as ritual folklore. However, no sufficiently complete description of the manuscripts stored in the collection has been provided so far. The author considers the issues of differentiation and systematization of non-fairytale prose, plot, and thematic composition and characterizes the scholars’ collecting and research activities on Khakass non-fairytale prose from the middle of the 20 th – beginning of the 21st centuries. The study dealt with the archival records of the Handwritten Fund of KhRILLH, including the texts in Sagai, Kachin, Kyzyl, and Shor dialects of the Khakass language. The analysis involved archival texts deciphered from the materials of folklore expeditions. The work fills a number of gaps in the study of non- fairytale prose of the Khakasses and contributes to the further development of research in this direction. The paper is written as a result of the work on the volume of the series “Monuments of folklore of the peoples of Siberia and the Far East”.
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