莱拉·哈拉比拍摄的约旦西部非阿拉伯人的照片

Najoua Stambouli
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摘要

约旦裔美国小说家莱拉·哈拉比(Laila Halaby)被认为是当代最著名的阿拉伯裔美国作家之一,她的连字符身份引发了关于她属于连字符哪一边的问题。在这方面,确定Halaby将自己定位为阿拉伯人还是美国人的一种方法是检查她如何感知和探索阿拉伯和美国文化,并调查她构建的阿拉伯人和美国人的不同形象。在《约旦西部》(2003)中,这位阿拉伯裔美国作家通过四个女表亲的故事,探索了阿拉伯的共同价值观和习俗,以及西方的信仰和生活方式。最重要的是,Halaby在社会、政治和经济冲突和关系的背景下描绘了阿拉伯人和非阿拉伯人的不同形象。在这篇文章中,重点将主要集中在约旦西部的非阿拉伯人的形象。因此,我的研究借鉴了爱德华·萨义德的东方主义及其对应的西方主义,它们提供了社区和身份建构的理论,以及导致对他人的刻板印象话语的实践。因此,本文将从东方主义及其对应的西方主义一词的定义开始,然后在第二部分处理非阿拉伯人的不同形象。事实上,后一节研究了哈拉比,他属于西方和东方世界,如何通过提供两个世界的有趣表现来产生西方社会和文化的知识。第三部分将揭示哈拉比对美国世界和阿美关系的态度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Images of non-Arabs in West of the Jordan by Laila Halaby
Abstract The Jordanian-American novelist Laila Halaby is perceived as one of the most well-known contemporary Arab-American writers whose hyphenated identity raises questions regarding which side of the hyphen she belongs to. In this respect, one way to determine whether Halaby identifies herself as an Arab or an American is to examine how she perceives and explores Arab and American cultures and to investigate the different images she constructs about Arabs and Americans. In West of the Jordan (2003), throughout the tales of the four female cousins, this American writer of Arab descent explores the Arab communal values and conventions, as well as the Western beliefs and ways of life. Most importantly, Halaby depicts different images of Arabs and non-Arabs in the context of social, political, and economic conflicts and relationships. In this article, the focus will be mainly on the images of non-Arabs in West of the Jordan. My study, accordingly, draws on Edward Said’s Orientalism and its counterpart Occidentalism, which offer theories of communal and identity construction, as well as practices that lead to stereotyping discourses about the other. This article will consequently start with a definition of the term Orientalism and its counterpart Occidentalism, moving on to deal with the different images of non-Arabs in the second part. Indeed, this latter section investigates how Halaby, who belongs to the Western and Eastern worlds, produces knowledge of the Western society and culture, by offering interesting representations of the two worlds. The third part will shed some light on Halaby’s attitude toward the American world and toward the Arab-American relationships.
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